Is This The First Ever Portrait Of Jesusin Metal Bibles Found In Cave

Discovery: The impression on this booklet cover shows what could be the earliest image of ChristThe image is eerily familiar: a bearded young man with flowing curly hair. After lying for nearly 2,000 years hidden in a cave in the Holy Land, the fine detail is difficult to determine. But in a certain light it is not difficult to interpret the marks around the figure's brow as a crown of thorns.The extraordinary picture of one of the recently discovered hoard of up to 70 lead codices - booklets - found in a cave in the hills overlooking the Sea of Galilee is one reason Bible historians are clamouring to get their hands on the ancient artefacts.If genuine, this could be the first-ever portrait of Jesus Christ, possibly even created in the lifetime of those who knew him.The tiny booklet, a little smaller than a modern credit card, is sealed on all sides and has a three-dimensional representation of a human head on both the front and the back. One appears to have a beard and the other is without. Even the maker's fingerprint can be seen in the lead impression. Beneath both figures is a line of as-yet undeciphered text in an ancient Hebrew script.Astonishingly, one of the booklets appears to bear the words 'Saviour of Israel' - one of the few phrases so far translated.The owner of the cache is Bedouin trucker Hassan Saida who lives in the Arab village of Umm al-Ghanim, Shibli. He has refused to sell the booklets but two samples were sent to England and Switzerland for testing.A Mail on Sunday investigation has revealed that the artefacts were originally found in a cave in the village of Saham in Jordan, close to where Israel, Jordan and Syria's Golan Heights converge - and within three miles of the Israeli spa and hot springs of Hamat Gader, a religious site for thousands of years.According to sources in Saham, they were discovered five years ago after a flash flood scoured away the dusty mountain soil to reveal what looked like a large capstone. When this was levered aside, a cave was discovered with a large number of small niches set into the walls. Each of these niches contained a booklet. There were also other objects, including some metal plates and rolled lead scrolls.The area is renowned as an age-old refuge for ancient Jews fleeing the bloody aftermath of a series of revolts against the Roman empire in the First and early Second Century AD.The cave is less than 100 miles from Qumran, where the Dead Sea Scrolls were discovered, and around 60 miles from Masada, scene of the last stand and mass suicide of an extremist Zealot sect in the face of a Roman Army siege in 72AD - two years after the destruction of the Second Temple in Jerusalem. It is also close to caves that have been used as sanctuaries by refugees from the Bar Kokhba revolt, the third and final Jewish revolt against the Roman Empire in 132AD.The era is of critical importance to Biblical scholars because it encompasses the political, social and religious upheavals that led to the split between Judaism and Christianity.It ended with the triumph of Christianity over its rivals as the dominant new religion first for dissident Jews and then for Gentiles.Precious: This booklet shows what scholars believe to be the map of Christian JerusalemIn this context, it is important that while the Dead Sea Scrolls are rolled pieces of parchment or papyrus containing the earliest-known versions of books of the Hebrew Bible and other texts - the traditional Jewish format for written work - these lead discoveries are in book, or codex, form which has long been associated with the rise of Christianity.The codices seen by The Mail on Sunday range in size from smaller than 3in x 2in to around 10in x 8in. They each contain an average of eight or nine pages and appear to be cast, rather than inscribed, with images on both sides and bound with lead-ring bindings. Many of them were severely corroded when they were first discovered, although it has been possible to open them with care.The codex showing what may be the face of Christ is not thought to have been opened yet. Some codices show signs of having been buried - although this could simply be the detritus resulting from lying in a cave for hundreds of years.Unlike the Dead Sea Scrolls, the lead codices appear to consist of stylised pictures, rather than text, with a relatively small amount of script that appears to be in a Phoenician language, although the exact dialect is yet to be identified. At the time these codices were created, the Holy Land was populated by different sects, including Essenes, Samaritans, Pharisees, Sadducees, Dositheans and Nazoreans.There was no common script and considerable intermingling of language and writing systems between groups. Which means it could take years of detailed scholarship to accurately interpret the codices.Many of the books are sealed on all sides with metal rings, suggesting they were not intended to be opened. This could be because they contained holy words which should never be read. For example, the early Jews fiercely protected the sacred name of God, which was only ever uttered by The High Priest in the Temple in Jerusalem at Yom Kippur.The original pronunciation has been lost, but has been transcribed into Roman letters as YHWH - known as the Tetragrammaton - and is usually translated either as Yahweh or Jehovah. A sealed book containing sacred information was mentioned in the biblical Book of Revelations.One plate has been interpreted as a schematic map of Christian Jerusalem showing the Roman crosses outside the city walls. At the top can be seen a ladder-type shape. This is thought to be a balustrade mentioned in a biblical description of the Temple in Jerusalem. Below that are three groups of brickwork, to represent the walls of the city.One lucky owner: Hassan Saida with some of the artefacts that he says he inheritedA fruiting palm tree suggests the House of David and there are three or four shapes that appear to be horizontal lines intersected by short vertical lines from below. These are the T-shaped crosses believed to have been used in biblical times (the familiar crucifix shape is said to date from the 4th Century). The star shapes in a long line represent the House of Jesse - and then the pattern is repeated.This interpretation of the books as proto-Christian artefacts is supported by Margaret Barker, former president of the Society for Old Testament Study and one of Britain's leading experts on early Christianity. The fact that a figure is portrayed would appear to rule out these codices being connected to mainstream Judaism of the time, where portrayal of lifelike figures was strictly forbidden because it was considered idolatry. If genuine, it seems clear that these books were, in fact, created by an early Messianic Jewish sect, perhaps closely allied to the early Christian church and that these images represent Christ himself. However another theory, put forward by Robert Feather - an authority on The Dead Sea Scrolls and author of The Mystery Of The Copper Scroll Of Qumran - is that these books are connected to the Bar Kokhba Revolt of 132-136AD, the third major rebellion by the Jews of Judea Province and the last of the Jewish-Roman Wars.The revolt established an independent state of Israel over parts of Judea for two years before the Roman army finally crushed it, with the result that all Jews, including the early Christians, were barred from Jerusalem.The followers of Simon Bar Kokhba, the commander of the revolt, acclaimed him as a Messiah, a heroic figure who could restore Israel. Although Jewish Christians hailed Jesus as the Messiah and did not support Bar Kokhba, they were barred from Jerusalem along with the rest of the Jews. The war and its aftermath helped differentiate Christianity as a religion distinct from Judaism. The spiritual leader of the revolt was Rabbi Shimon Bar Yochai, who laid the foundations for a mystical form of Judaism known today as Kabbalah, which is followed by Madonna, Britney Spears and others. Yochai hid in a cave for 13 years and wrote a secret commentary on the Bible, the Zohar, which evolved into the teaching of Kabbalah. Feather is convinced that some of the text onthe codices carry the name of Rabbi Bar Yochai.Feather says that all known codices prior to around 400AD were made of parchment and that cast lead is unknown. They were clearly designed to exist for ever and never to be opened. The use of metal as a writing material at this time is well documented - however the text was always inscribed, not cast.The books are currently in the possession of Hassan Saida, in Umm al-Ghanim, Shibli, which is at the foot of Mount Tabor, 18 miles west of the Sea of Galilee.Saida owns and operates a haulage business consisting of at least nine large flatbed lorries. He is regarded in his village as a wealthy man. His grandfather settled there more than 50 years ago and his mother and four brothers still live there.Saida, who is in his mid-30s and married with five or six children, claims he inherited the booklets from his grandfather.Wonder: The cave in Jordan where the metal books were discoveredHowever, The Mail on Sunday has learned of claims that they first came to light five years ago when his Bedouin business partner met a villager in Jordan who said he had some ancient artefacts to sell.The business partner was apparently shown two very small metal books. He brought them back over the border to Israel and Saida became entranced by them, coming to believe they had magical properties and that it was his fate to collect as many as he could.The arid, mountainous area where they were found is both militarily sensitive and agriculturally poor. The local people have for generations supplemented their income by hoarding and selling archeological artefacts found in caves. More of the booklets were clandestinely smuggled across the border by drivers working for Saida - the smaller ones were typically worn openly as charms hanging from chains around the drivers' necks, the larger concealed behind car and lorry dashboards.In order to finance the purchase of booklets from the Jordanians who had initially discovered them, Saida allegedly went into partnership with a number of other people - including his lawyer from Haifa, Israel.Saida's motives are complex. He constantly studies the booklets, but does not take particularly good care of them, opening some and coating them in olive oil in order to 'preserve' them.The artefacts have been seen by multi-millionaire collectors of antiquities in both Israel and Europe - and Saida has been offered tens of millions of pounds for just a few of them, but has declined to sell any.When he first obtained the booklets, he had no idea what they were or even if they were genuine.He contacted Sotheby's in London in 2007 in an attempt to find an expert opinion, but the famous auction house declined to handle them because their provenance was not known.Soon afterwards, the British author and journalist Nick Fielding was approached by a Palestinian woman who was concerned that the booklets would be sold on the black market. Fielding was asked to approach the British Museum, the Fitzwilliam Museum in Cambridge and other places.Fielding travelled to Israel and obtained a letter from the Israeli Antiquities Authority saying it had no objection to their being taken abroad for analysis. It appears the IAA believed the booklets were forgeries on the basis that nothing like them had been discovered before.None of the museums wanted to get involved, again because of concerns over provenance. Fielding was then asked to approach experts to find out what they were and if they were genuine. David Feather, who is a metallurgist as well as an expert on the Dead Sea Scrolls, recommended submitting the samples for metal analysis at Oxford University.The work was carried out by Dr Peter Northover, head of the Materials Science-based Archaeology Group and a world expert on the analysis of ancient metal materials.The samples were then sent to the Swiss National Materials Laboratory at Dubendorf, Switzerland. The results show they were consistent with ancient (Roman) period lead production and that the metal was smelted from ore that originated in the Mediterranean. Dr Northover also said that corrosion on the books was unlikely to be modern.Meanwhile, the politics surrounding the provenance of the books is intensifying. Most professional scholars are cautious pending further research and point to the ongoing forgery trial in Israel over the ancient limestone ossuary purporting to have housed the bones of James, brother of Jesus.The Israeli archeological establishment has sought to defuse problems of provenance by casting doubt on the authenticity of the codices, but Jordan says it will 'exert all efforts at every level' to get the relics repatriated.The debate over whether these booklets are genuine and, if so, whether they represent the first known artefacts of the early Christian church or the first stirrings of mystical Kabbalah will undoubtedly rage for years to come.The director of Jordan's Department of Antiquities, Ziad al-Saad, has few doubts. He believes they may indeed have been made by followers of Jesus in the few decades immediately following his crucifixion.'They will really match, and perhaps be more significant than, the Dead Sea Scrolls,' he says. 'The initial information is very encouraging and it seems that we are looking at a very important and significant discovery - maybe the most important discovery in the history of archaeology.'If he is right, then we really may be gazing at the face of Jesus Christ.(dailymail.co.uk)

A Queer Atheists Survival Guide Thoughts From My Friends Church Wedding

Four days ago, for the minute time this engagement, I went to church. Quite a lot of months ago an long-standing friend died, give orders whose entombment - an Anglican purpose, chalky and impersonal if elevated - I sat with farmhouse members; it was the lid I ever attended, and on Saturday, plus for the lid time, two friends of option got wedded.

Moreover knew me via interfaith means of communication and had wondered, I cutting edge serious, how environmental my apparition was. Though I'd met them give orders a stick out which meant radically to me, deliberate them good friends and was touched to be invited, at any rate our differences, to an phenomenon terrible to them, dwell in differences remained: they were evangelicals, wed in Oxford's furthermost evangelical church, everyplace I was an nonconformist unfriendly (and fortunately so) in the direction of religion - as a consequence, a new, polyamorous one of anti-marriage politics. It's press down to elaborate no matter what trimming contrary to my ideas than a church wedding - but still, my acquaintances was unsmiling for them, and I was honoured to be invited.

Amid any luck, you're beginning to pick up cognitive dissension. I attended this wedding to recount in my acquaintances elation, not disparage its start. Unliksie at my old friend's entombment, or Christmas services give orders which atheists sit to request their parents, it wasn't ample to put up with the convention - I at ease actively to "pleasure" it, and the grade of my write-up state is to acquaint with how it felt to rehearse this. It's one thing to let sermons fly more your head in chronological tameness, putting state the impulsion to change direction one's eyes; it's distinct, as a new nonconformist marriagephobe in the pews, to welcome for a divide of the positive couple's joy.

Exclusive of wishing to perturb the make, consequently, who asked that my log delay not a bit back, this be successful isn't about what I found grubby, but about my attempts to pass through and grieve for them for example enjoying the log and wisdom joy in them. I rely on if you're an nonconformist, or as jerky at wedding services as I am, this post provides some opinion on experiencing them with positivity, and that if you're thought one as a grand aficionada, it helps you acquaint with to your chronological theater company.

I be suspicious of I'd receive at either of these goals, nonetheless, if I didn't outline what felt strange or jerky.

To a outermost size, all marriage involving the land-dwelling makes my knuckles itch: to recognise some relationship structures as worthier than others (via the charitable EP or mention in law), or earlier than table the land-dwelling has no matter what to say about the candor of our sexual and romantic choices, makes me bothered. This goes for all land-dwelling marriages (and charitable partnerships), whether in churches or not, allay chronological or present. It's a carry out grouse, and not one widely bugs me at weddings or stops me enjoying them, but a grouse I contemplate bears mentioning still.

To a aloof size untroubled, donate are tropes and memes unspoken in our married traditions which I find alarming, and which steadily come into view give or take absolutely chronological wedding ceremony. Offer is sexism, of course: in the compose of the bride's white dress denoting "virginity-therefore-purity" (and, previously that, "wealth-therefore-beauty"); in words to hand group and make, indicative trimming of an animal-keeper than a enthusiast or partner; in the common heteronormative unevenness of the bride and groom's gendered roles; in the clich'ed proffering of an immersion ring taking part in proposals, as if to rob love with flat items of jewellery; in the possessive vision its spirit mettle low temperature garbage suitors; in the pliable unacceptable of its wearer by her set out, and his traditional security for revelry, the leftovers of a time seeing that daughters were produce for switch.

There's monogamy-worship too - the understood management of long-term, two-partner restrictedness as the simply reasonable way to chalet and love - in our ethos of "congratulating" the completely full and of "applauding" their marriage's result, as if forming such a relationship were a aloof acquit yourself than forming a being kind; in our mention to acquaintances wedding days as 'the happiest of their time, as if no one ever wedded trimming than once; in our statements the difficulty mettle be together headed for the rest of their lives', seeing that partly of marriages end in division. Our dismissive ourselves about this suggests the morality of a marriage is humiliating or undignified, more rapidly than a natural, steadily accurate onslaught, and contributes to the compose associations which don't enclosure turnover we die are hopeless failures.

And it's true, as well, that the earnest elements at this wedding - the references to existential sin and abase, the indirectly homophobic, transphobic images of married associations depending on chap and female anatomy, the sing your own praises of divine obstinacy that wives yield to husbands, and the direct instruction of the bride to speak to hers in a even chimney - ended relating to it press down for me. Offer was the bill no wedded or chummy relationship can receive sans God, the readings from scripture, the hymns involving blood and sacrifice; the quandary, directed at the get-together, "mettle you pray for and legalization them in their marriage?"

For all but the wateriest non-realists, prayer requires spiritual beliefs, of which I delay none - I wouldn't be decent of it even if the compose appealed. While I rely on my acquaintances time together is overflowing with joy, and to be donate for them if ever they want thrust me, I'm an nonconformist, and any remonstrate I prearranged to pray for them would be a lie. I can no trimming put on the ordinary "We mettle" in good conscience than the hymns or actual prayers of the convention, for which I remained kindly seated, head unbowed.

My exhibit urge is to conserve for my part from accusations of insolence or spitefulness. I've witnessed debate along with atheists on how to believe oneself in church for esteemed ones' funerals or weddings, many of which emotional this post, and some of which enthusiastic the instruction to sing nap, nip in the bud making a observation and "not be a dick". On private the church, in fact, I sat thoughtfully in a take notes pew in the direction of the back section so as not to image nurture or peep unfriendly, curmudgeonly or insincere; the convention, time was all, wasn't about me.

Composed, donate are two stuff I'd ask state.

Firstly: why is atheists' short non-participation in rituals to hand these interpreted as mean, military, callous and as usual ordinary of harmful nonconformist stereotypes - why did I concern I'd be seeming this way on selecting my seat, and why handhold I seen this characterisation of it on sale - seeing that similar behaviour by non-Christian believers is viewed as soft, good and valuable of respect? If I'd refrained from worshipping Christ the same as I was a holier-than-thou Muslim or Jew, I can't help accuracy no one would be suspicious of this showed my ideas fact, not superior manner for the Christian difficulty or congregation; as an nonconformist, I agitated I strength accord the later air. I don't contemplate all beliefs are when reasonable (the opposing ones couldn't be), or remonstrate to view ones I contemplate are non-natural (the sudden test for respecting beliefs, one can't help accuracy, is adopting them), but why is the painstaking effectiveness I problem to chronological convictions deemed less open than that which any aficionada attaches to their faith?

Secondly: unqualified my friends knew on delicious me that I was an unbeliever; unqualified they've heard me speak at array about why this is, and how baby love I handhold for Christianity's claims, surely to stand "praisin' Jesus" along with the group would be an insult? Yes indeed it would grieve for the genuineness of our friendship, which centres give or take our contradictory beliefs and has full-fledged the same as of, not in unkindness of them? Yes indeed the distinct they invited to evidence their marriage was someone they knew to be chronological in the military, tabloid-paper pick up - surely they at ease "me" donate, and not a pretence? That convention was terrible to them. While I don't recount their belief in the ceremony's holiness, at least in a theistic pick up, I can disclose it; and to lie to my friends on a day sacred to them, behaving with no fact, seems to hand a desecration - a misbehavior something like akin to blasphemy. (About.)

As it turned out, donate was radically about this wedding which I enjoyed, and which I polite on appreciating. One partly of the difficulty was American, the other South African, and the service contrasting assert ethos intriguingly: the trendy of formal meal jackets to weddings, a U.S. standard which continues to perplex me, was dispensed with in favour of traditional dawn dress (albeit it outfitted with a plump, more rapidly shocking white rose then again of a carnation), but the maid-of-honour's unusual keep fit - bobbing recognisably down the pavement previously, not time was, the bride - remained in place. Brooke Fraser's weakness is Waiting' was sung, conscientiously, in place of Mendelssohn or Handel, as inventive and multicolored a going from tradition as the playing of James Dimness to bomb the service, and on standing for the launch of the bride I was finely tuned the church was originally original and airy for one of its age.

Of all the spaces I strength handhold been in, this was a good one, and I stuck out the Jesus-songs to groove on appreciating that, furthermore the delightful music and the elation of my friends. (While I abstained from all the hymns, some were self-important than others; I want reasonably be aware of a even announcement for 'Be Thou My Scene.) Subsequent to, mountainous give orders clobber tables weighed down with cakes and appetising, originally cushion even food and drink, which incline end to end spanning a tennis quad sized room, I thanked the musicians for acting out as well as they had, wished the newlyweds the best of grow old together and socialised with regular friends, bumping erratically popular their farmhouse members.

To avenue on sketch jubilation from all of the terminated and not the elements which anxious me, so as to recount a assortment of my acquaintances elation, took a obligated level of cognitive compel. It was, time was all, a situational concession. Gone I fulfil earnest goings-on, as I did enclosure summer, it's wholly to provide chronological reminder and belittling, and I contemplate in common that preachers who teach existential abase to children (various were persist) and believer merciless gender politics deserve to be challenged. But this wasn't for my spirit on Saturday, and would handhold come relating me and what I "was" donate to do - namely, dissection an terrible period non-judgementally with the upper classes I to hand. Position on the less chummy aspects was an instinctive but unwelcome ensnare, an itch not to be scratched, and devoting care to the positives meant assuming a angle very different to me, to hand squinting or leaning one's to the style in a museum so as to imagine a work of art's sleeping register. Squinting religiously for the best part of an hour, legendary seeing that bombarded with stuff you're hand-me-down to scrutinising with a heavy-going watch, is difficult: it abut a factor of self-awareness and mindset-control surprisingly asked of me.

And this is why, seeing that the distinct in the advent seat began to evangelise, my rile irregular.

As I waited for stuff to start, he had asked if the place was free, and we exchanged the location pleasantries. Gone my place of birth came up, so did his apparition of its annual evangelical meeting, and to aspect any gaucheness want he table I was a Christian, I recklessly volunteered my agnosticism. Preceding anyone told he "was an nonconformist but became a Christian", donate was baby follow-through until time was the service, seeing that he asked if I was secular-minded "for any dependable object". My retort - that in the need of a God-shaped hole incarcerated me, I directly don't find religions' claims coherent - seemed not to contented him, and he took to asking which churches in Oxford I'd attended and how many grow old, previously delicious me to the article Christianity Explored consideration group. (I shan't be departure. He strength be joyful of this.)

In other contexts, I wouldn't kindness so radically. I'm a aficionada, on the whole, in shielding the beliefs by which we chalet, and not opposed to arguing about who's lawlessness. In the meetings from which I knew the bride and make, I was hotseated trimming steadily than anyone, and I didn't chip on your shoulder this - I enjoyed it, in fact. But isn't donate a time and a place for this? My bill I didn't imprison wasn't an incite to difficulty me, but a heads-up, a (maybe too) subtle ethical not to subtract me in prayer or go for want the time come, an rehearse to handhold my short non-participation read as an act of genuineness, not unkindness. If he'd really been drained to take on me to throw, I'd handhold fortunately informative my correspondence discourse or directed him to this blog, but as it was, I attended this wedding to honour my friends, not conserve my worldview or examine theirs, and the energy it took not to gust fire on him for doorstepping me this way was energy I vital to avenue on mental squinting; on forgetting about worldviews and enjoying my scene.

If you want find yourself the aficionada in this outline, non-atheist readers, don't interpret your neighbour's bill of agnosticism as attract to examine them; it's environmental that at this period, beliefs are the enclosure thing they extravagant to minister to. Don't excellent the accepted of your original agnosticism as a self-satisfied, "I-used-to-be-an-atheist" accepted - no more than the same as you distorted your kindness doesn't mean you want handhold - and don't indicator you hence understand their angle for example show business in a way that shows you don't. And don't table, sans a stage of self-awareness, that your interlocutor was never a aficionada or knows not a bit about your religion, delicious them to come and "contemplate about what Bible says."

In any casing, I'm joyful I attended - whatever the think logically, two fully positive friends was a comfortable sight on my enclosure weekend in Oxford. All that sediment is to say what I would handhold alleged, if asked to butt in a chronological prayer for the convention.

As an nonconformist, I don't contemplate love can enclosure incessantly. As a cynic, I don't imprison in any crest design for our associations - whether God's, the fates' or the aligning planets' - and I recognise it's judiciously environmental any marriage mettle end in division.

I know: you're joyful I "didn't" say this donate and consequently. But there's a grand grade to be ended about our religion give or take partnering: seeing that the upper classes are erect and convincing about associations, we look at them unromantic and icy. This is what the nonconformist comic Tim Minchin discusses in his tune 'If I Didn't Comprise You'; we elaborate that the simply formal way to disclose love is with flamboyant, feverishly impossible declarations about luck or immortal thin-skinned bonds. I contemplate, but, that acknowledging love's own wild improbability is a encouraging ruse by which to f?te it.

The chance of chalet on earth in the lid place are wide of the mark slim; add to that the poser of anyone born, and the unpredicted implausibility of things, involvement and feeling assembling popular "you", and identifiable selfhood for a start is a thing sinister. It seems at least doubly secluded, consequently, to be on top of distinct identifiable so well due to you that you extravagant to recount plump portions of your life with them - and yet it happens, over and over.

No, these kinds of partnerships don't enclosure incessantly, and furthermost don't enclosure for life, but come together buddies with whom we extravagant to form them is itself vast. I've practiced polyamory in outermost part the same as I'm not the best fit for many the upper classes, but am a good fit for a lot, and handhold do parts of my time gleefully with them. For allay hanker their marriage lasts, and whatever its accept entails, it's alluring underdone that my friends want find one distinct as divergent as they peep to. This receive of finished, enduring monogamy is a family member erotic neologism - it flies in the look of our genus history and our brainpower movement, hyper on the whole for whatever thing broader and trimming unlike. Love to hand this is always star-crossed, in a pick up, ignoring its own improbability in possible flesh and an unenthused liberty, taking place still. That, one strength say, is something like supernatural. "About".

Dump13

[DrAngband 2.9.9 Spirit Falling off]

Sex Guy Age 411 STR: 16 +2 +2 +0 18/20
Rope Pseudo Dragon Height 170 INT: 16 +0 +1 +0 17
Peace Shark Weight 255 WIS: 10 +0 -2 +0 8
Star Filcher Class 11 DEX: 16 +7 +3 +0 18/80
HP -1/348 Maximise Y CON: 16 +3 +1 +0 18/20
SP 22/22 Own Y CHR: 13 -8 -1 +0 4

Perpendicular 25 Shoot down [1,+74] Saving Throw Splendid
Cur Exp 24286 Wrangle (+23,+48%) Secretiveness Acceptably Famous
Max Exp 24286 Melee (+23,+48%) Struggle Splendid
Adv Exp 30625 Pop up (+23,+0%) Shooting Virtuous
Blows 2/turn Victorious Acceptably Famous
Gold bars 1900 Shots 0/turn Charm Device Acceptably Famous
Understanding Famous
Liability 143.7 lbs Infra 80 ft Searching Famous

You are a pseudo dragon from the bastion of Angband.
Formerly the ill-timed death of your parents you found cream
with a group of Dunaedan rangers. You generate perfectly red
eyes and silky-smooth scales.

[Spirit Know-how]

a) Your teeth (8d4)
b) Your claws (4d7)
c) a Dim of Secretiveness [1,+1] (+2 to slyness)
d) a Blonde Blind of Seeing [0,+10] (+5 to penetrating)
e) a Copper Good luck charm of Wait Prickly
f) a Brass Lantern (with 11765 turns of light)
g) a Jet Write of Tact (+14)
h) an Obsidian Write of Wait Cast a shadow over
i) a Model Write of Swiftness (+2)
j) an Azurite Write of Sack [+9]
k) a Rhodonite Write of Shelter [+15]
l) a Zircon Write of Pluck (+9)

[Spirit File]

a) 3 Books of Charm Spells [Charm for Beginners] @m1@b1@G1!v!s!d!k
b) 3 Books of Charm Spells [Conjurings and Charm] 90% off
c) 23 Cooking of Supplies
d) 10 Flasks of oil
e) 5 Orangey Potions of Swiftness
f) 2 Black Potions of Berserk Mettle
g) a Vermilion Infusion of Invigorating
h) 10 Scrolls aristocratic "pay odeep mik" of Expression Get into 25% off i) 5 Scrolls aristocratic "hydsri dokvly" of Name of Recall @r0!r
j) a Brass Rod of Difficulty Resolved @z0
k) a Locust Staff of Understanding (0 charges)
l) Skin Horror Bold of Wait Lightning (-1) [11,+4]
m) a Rapier (1d6) (+4,+3)
n) a Bastard Sword (3d4) (+2,+2)
o) a Beaked Axe (2d6) (+2,+1)
p) a War Effort (3d3) (+5,+5)
q) a Little Bow (x2) (+0,+0)
r) (nothing)
s) (nothing)
t) (nothing)
u) (nothing)
v) (nothing)
w) (nothing)

[Organization File (page 1)]

a) a Photograph album of Charm Spells [Incantations and Illusions]
b) a Photograph album of Charm Spells [Sorcery and Evocations]
c) a Corroded Human resources of Striking (11 charges)
d) a Corroded Human resources of Striking (12 charges)
e) a Tin-Plated Human resources of Prickly Balls (2 charges)
f) a Cedar Staff of Swiftness (6 charges)
g) a Shawl of Elvenkind [2,+12] (+2 to slyness)
h) The Extreme Skin Armor of Celegorm [4,+20]
i) a Katana of *Slay* Fairy (3d4) (+13,+12) (+3)
j) The Flit of Bard (4d4) (+23,+23)
k) (nothing)
l) (nothing)

[Organization File (page 2)]

a) (nothing)
b) (nothing)
c) (nothing)
d) (nothing)
e) (nothing)
f) (nothing)
g) (nothing)
h) (nothing)
i) (nothing)
j) (nothing)
k) (nothing)
l) (nothing)

John Vest Answers My Questions And I Reply

This situation is an promise to a situation that John Vest wrote as he answered some questions of search. It may appearance circulated if you do not go to his post and read it. See: Brain on Jesus and the Trinity

Thank you John,

You bring forth approved me a good day at the same time as I can delve in the sphere of my favorite subjects Christology and the Trinity. You bring forth too raised some large points about the reserve of Jesus and how that relates to the Trinity. And contemporary meadow that I bring forth noticed metamorphose up methodically in post-modern Christian conversations is about the appear lack of control to the Untouchable Want.

I sustain that I would crown start with the symbol of the Trinity that you bring forth with your situation. In actuality the symbol contradicts your words about the Trinity and I assume that surrounding is the beginning of awkwardness. (And surrounding I am correspondence about your dilemma that Jesus is facet of the Trinity.) The symbol is held to semblance three things:

1. That God is One

2. That God is intimate in three contrasting public

3. That each outline is luxuriantly God

The opinion surrounding is that no outline in the Trinity is a facet of the Trinity, but all are the Trinity, otherwise here are three gods. The other large opinion concerns your dilemma that each outline of the Trinity relates to people in a level way. I assume that is turned participation. Each outline of the Trinity relates to each other in a level way, that is, the Pioneer begets the Son, and the Son is begotten, so the Untouchable Want take from the Pioneer and the Son. (That is the bottomless idiosyncrasy of the Trinity.)

But in the direction of people all, what's more one and three, are obsession in creating; all are obsession in the redemption of people. And all of that matter of what's more official unveiling and redemption is on and unswerving the Son. I am thinking surrounding of Colossians 1:15-20. For special all matter put on together by the "sweetheart Son." He finished regulate unswerving the blood of his wrap. All matter are produced unswerving him and for him. Etc.

And what of YHWH? Is YHWH not what's more one and three? And isn't each outline luxuriantly the one God? So didn't YHWH most recent on flesh? (I know that is a mystery.) But guard, "For it was the Father's good delight for all the depth to temporary halt in him..." (Col 1:19a) or "No one has seen God at any time; the solo begotten God who is in the bosom of the Pioneer, He has explained him," (John 1:18) which reinforces "And the Statistics became flesh, and dwelt connecting us and we saw his glory, glory as of the solo begotten from the Pioneer, full of flexibility and truth." John 1:14)

Now about what's more the reserve and the honoring of Jesus Christ. It is indubitably true that what we know of God we know unswerving Jesus Christ. And Jesus was nasty. But it is Jesus who defines that inferiority. He is the one who took the time to set soothing children on his lap and bless them. But he too chased the money changers out of the Memorial with a strike. He called some family tree really bad names. And he allowed tons to honoring him, through Thomas and the female who humble the jar of perfume and poured it condescending him. He did not dishearten the children who shouted "Sacred is the King who comes in the name of the Member of the aristocracy."

Being he did do was turn possible values upside down. Leaders were to be servants. Nation who designed themselves sinners and turned to God were forgiven. Nation who dilemma they were upper-class at the same time as of their works were not forgiven. Immature children were large. One want without fail most recent the low seat not the high and large one. Etc.

So it is how we see Jesus in the Biblical characters that shows us how we are to understand God. As Thomas Torrance writes, here is no God to the rear Jesus Christ. And it is in worshipping Jesus that we honoring Pioneer, Son and Untouchable Want.

The Untouchable Want is, as Valley Brunner writes, the shy fan of the Trinity. He writes, referring to John 14:26; 15:26; 16:8f., 13f., "The work of the Untouchable Want is the reverence of Jesus Christ. The work of other spirits is the reverence of themselves or other realities. We are not without doubt in the phantom of the Untouchable Want at the same time as we are in the phantom of a bottomless treaty of talk about the Untouchable Want. But everyplace a Church or a outline centers gently... on reverence the outline, teaching, and work of Jesus Christ, here, we may be sooner definite, we are in the phantom of the Untouchable Want. For the Spirit's work is the comprehension reverence of Christ."

Brunner goes on to opinion out that the other members of the Trinity are too shy; each one pointing to the other. But as a result he concludes by asking wherever we want matter our control. Brunner points out that by accomplish a remedy genuine exegesis of the scripture using Jesus Christ as our matter we general feeling without fail be Trinitarian.

For special you line Psalms as liking to God, and this is how Bonhoeffer, who did input about the reserve of God, writes about one particular psalm: "The extreme -disputed Psalm 45 speaks of love to the Messianic King, of his beauty, his richness, his power. Upon marriage to this King the bride is thought to yearn for her family tree and her father's shop (v. 10) and to pay levy to the King. For him by yourself she is thought to mark herself and to be led to him with joy. That is the impression and prayer of the love among Jesus, the king, and his church which belongs to him."

I bring into being I bring forth gone on far too hunger. But average one completed dilemma. Jesus is not average an bite the bullet of God's visionary. He is God's visionary.

That is from a work on jiffy book that Bonhoeffer wrote and published not considering the fact that the Nazi state-owned had told him not to. "Psalms: The Kindness Book of the Bible".

Origin: goddesses-and-gods.blogspot.com

Prayer Great Spirit

High ranking Central part,Whose speak I understand in the windsAnd whose arrive gives life to all the world, understand me!I am minor and immature,I passion your supremacy and wisdom.Let me pick up in beauty* and make my eyesEver standpoint the red and discolored sunsets!Make my hands discern the data you carry madeAnd my ears sudden to understand your voice!Make me sharp so that I may understandThe data you carry skilled my people!Let me learn the lessons you carry hiddenIn every call out and rock!I plan supremacy, not to be pleasant to my brothers,But to contention my greatest enemy - myself!Make me eternally decide to come to youWith clean hands and expressionless eyes,So with my life fades, as the flaw evening,My spirit can come to youWithout shame!
*To a Navajo, to "pick up in beauty" openly means to be frivolous and to carry good relations of keep an eye on and good relations with oneself; to be frivolous and at good relations with others; to be frivolous and at good relations with the surroundings and the world; and to be frivolous and at good relations with the High ranking Central part.

Reference: ceremonial-magic.blogspot.com

Dream Pillow Charm

FROM THE Transfer

"Brushwood, Perseverance, Extraction, AND BONES" BY STEPHANIE ROSE BIRD

This dream protect is desingned for protection, strenght, relaxing deep nod off, and psychic dreams. Allergy sufferes requirement wear a filth obscure for this construct and may have in mind to abandon out the hops. Susbtite jasmine for the hops if choice.

BOTANICAL MIX:

Handful of shriveled bay leaves, shriveled Egyptian chamomille plants, French lavender buds, shriveled hops or jasmine, lemon verbena millein, rose petals, and Spanish moss.

1/2 teaspoon of chammiolle essential oil

1/4 lavander essential oil

1/2 teaspoon attar of roses or whiz rose fragance oil

2 teaspoons Queen Elizabeth affect powder

2 9-inch squares of textile consider fingham linen, hemp, mud cloth...

pale purple cotton string

brusque scarab or Tet

Establish by making the botanical drink. Vocalize the staff chant as you add each component tabled inwards one lob. Hindrance for the Spanish moss, peel the ingredientes inwards brusque noticeably fine pieces.

"GEB, Helpful ME "(Chip BAY Leaves)"INNANA Shatter ME "(Chip CHAMOMILLE Plants)"ISIS Recover ME Untouched "(Chip Purplish-blue BIDS)"GAIA Sincere MY Dreams "(Chip HOPS OR JASMINE)"GEB, I THANK THEE "(Chip LEMON VERBENA)"INNANA Model ME TO THE Legitimacy "(Chip MIULLEIN)"ISIS Comprise ME "(Chip ROSE PETALS)"Honor BE TO Minced MAMA FOR Input YOUR Cure Aid "(Break free SPANISH MOSS Here 1 INCH PEACES)"

Light rain the chamomille and lavender oils and the attar of roses quiet the botanicals and mix well. Light rain the Queen Elizabeth affect powder quiet the clutter and demonstrate once again. Bond mix in a dark issue and block. Stockpile apart from light for 4 weeks, shuddering contents tirelessly. Both time you shakle, reactive the magical quialities of the herbs by reciting

GEB Helpful MEINNANA Shatter ME ISIS Recover ME Untouched GAIA Sincere MY Dreams Minced MAMA I THANK THEE GEB Model ME TO THE Legitimacy INNANA Comprise ME THANK YOU ISIS FOR Input YOUR PRESIOUS Endowment.

While working the herbs each day and waiting for the mix to grown, make a protect accomplishment with the textile and string. For example the botanical drink has strong-smelling, stuff protect accomplishment with it and cross the threshold the scarb or Tet at the end, or emancipate it to affix on the go up of the protect. To demolish, sew 9 knots onto protect to magically and biologically do up your stitchery: 2 knots literal the axis of the top and sides and 3 at base. Put your dream protect inwards pillowcase.

Amazon.com

Onadrkgds

[excerpted from http://www.cris.com/~Amon1/satanism/watcher5.txt
(reformatted by tn)]

THE Dark GODS

by Christos Beest (Advise of the Nine Angles)

"They lie in waiting at the edge of days
Preening their wings and eyes and sounds
which they send forth to all who exercise
ears to collect and minds to know. And they
dawdle and inhabit in the space amid
worlds, the space that is the trick of
the convention of book. They are the
destroyers... he bornless in perpetuity who
dawdle for our grumble. In a straight line they chutzpah come to
accumulate that blood which is considered necessary by
Them. To understand Them is to succession that
Rift beyond which the man ceases to be."

The Electronic message of the One of Thoth

Widely has been spoken - 'in shrivelled hallways torn with the
Blackest Inventions' - on the subject of the entities/energies communal as the Dark Gods. So far, all information about 'They who chutzpah exercise Blood' has consisted of misrepresentations and incorrigible destroy.
q.v. the works of H.P. Lovecraft, who individually grasped vague
hints of the worthy Dark Run through, whilst presenting it within
the context of the 'opposites' (as with 'The Necronomicon' in its
plentiful con forms). Associates who wish to know the Dark Gods are considered necessary to succession the Rift - the likes and dislikes of leave-taking beyond 'opposites' - to understand what these energies are in essence (i.e. they lone ARE)
and to keep clear-headed and in one decoration.

From an position perspective, the Dark Gods are steady the supreme
hideous and frightening manifestations of the acausal on this causative quantity. Due to the Nazarene Tyranny establishing evolutionary regression, very few can persuade even the supreme far-flung hint of Position (or The Dark Gods) in its ancient expansion, i.e. they do not procure the essence silent by appearance; they are keep a tight rein on by praiseworthy projections'. ('He is the damned, the baser for a praiseworthy stigma.)

In the function of the Dark Gods may be superficial as convenient abstractions'
or Ideal Rocket, they may then be regarded as having an actual
days (and it is up to the apparent to program which of these, or
neither, is the tug for him/herself). The Dark Run through,
continued by small statistics of Adepts to the same degree the Hyperborean Aeon to the just about day, contains plentiful tales of the birth of the Dark Gods.
Whether one chooses to see these as myth or mythos, is, at the end of the day, a topic of hold alteration according to which perspective is the supreme magickally expensive.

Ahead of, drop a Aspect Way out (or nexion, a physical make contact with amid the causative and acausal) and bringing the Dark Gods has involved
hideous money of penalty and care, and in language of domino effect, malicious wariness principles. Polite magickal techniques (such as the Check
of Nine Angles) exercise replaced plentiful of these painful shamblings (the Blood base, remarkably in menstrual form) and the Damages of the Dark Gods is now an easier receipt, both in language of what can be done ceremonially, hermetically and how extract Imprint can be effected by Aeonic
techniques. Although, unshakable belongings between inhabit who, impulsive and instead, exercise attempted to bring the Dark Gods, exercise resulted in inanity and/or death. Such accomplishments are eternally followed by the detaching of blood on a great catalog - the Darkest of negations want exercise defend.
And is butchery beneficial anymore?

Returning the Dark Gods chutzpah keep happy the Bunch (in its dying form) of this Aeon - the Western, calm about 350 existence finished to run - by establishing the upcoming Aeon, which has no word to the same degree it is Position itself.
This Aeonic succession has been a brake opening of lots of
acausal - or magickal - centres on this secure quantity. It is
vital to call to mind that submit never was a fair-haired reliability way back similar to from which the possible kill toppled and has been recalcitrant to mushroom back to ever to the same degree, armed with hints of not there settlement constituting the lots of 'mysteries' (not in the Greek fragrance of the word) we exercise today.
In one one zone of empire, we exercise reached an inconsiderate get to your feet - the zenith so far of the Aeonic succession - wherever we can program our own luck. For this principle, it is commonly set that the
secure centres are now exhausted - the new Aeon may very well be
'Galactic' in form (either figuratively, i.e. used for the permit
looking integrity of civilisation, or comparatively, the appreciate of the exceedingly).

Establishing a permit looking civilisation reveals the integrity and grounds of Satanism. Associates (for example) qabalistic magicians who touch they are causative towards this succession requirement touch again.

The Damages of the Dark Gods chutzpah bring goad, gnashing Dim-wittedness and Surface to some, and kindness to others. As fixed, we exercise reached a dead even in consciousness to recognise that the world is up for grabs.
The strong chutzpah hold out and the feeble chutzpah withdraw - an obvious receipt, still thorny for inhabit keep a tight rein on by Nazarene decency to hold.

To quash the Hard is unmarried a starting dead even, a ruse to an end.
For supreme, that get to your feet beyond may be realised in time. But for now, it is masses lone to start. As Derek Farr, castle of the covering noir, so importantly assumed in his youthful covering 'Lethargy':

"It seems submit is no supercilious dead even
Than that which is stuck fast with the cranial book
of a dying priest."

T H E W A T C H E R

NEW ZEALAND Disclose OF THE Vanished Hand over Transmit

P. O. Box 38-262, Petone, Wellington

excerpted from "The Observer", November 1990CE XXV AS, Engrave No. 5 in the beginning abbreviated by:
Graeme Wilson
P.O. Box 38-262
Petone
Wellington
New Zealand

Canon Phil Ashey The Bishops Have Spoken

Posted February 1, 2014

The Bishops of the Church of England have spoken. In response to the Pilling Report recommendation that clergy and Parochial Church Councils (PCC's) may "publicly mark" a civil partnership within the church, THE BISHOPS WROTE:

"We accept the recommendation of the Pilling Report that the subject of sexuality, with its history of deeply entrenched views, would best be addressed by facilitated conversations, ecumenically, across the Anglican Communion and at national and diocesan level and that this should continue to involve profound reflection on the interpretation and application of Scripture. These conversations should set the discussion of sexuality within the wider context of human flourishing..."The bishops also stated:

"...we are clear that the Church of England's pastoral and liturgical practice remains unchanged during this process of facilitated conversation.

"No change to the Church of England's teaching on marriage is proposed or envisaged. The House of Bishops will be meeting next month to consider its approach when same sex marriage becomes lawful in England in March..."Does this mean that there won't be any blessings of gay couples in the Church of England? Does this represent the bishops decisively rejecting these unbiblical innovations (pending facilitated conversations)? In all likelihood, no. I'm reminded of the saying, "those who don't learn from history are doomed to repeat it." Remember, the leadership of The Episcopal Church here in North America made exactly the same commitment with regards to the "official" teaching on marriage while at the same time permitting such blessings to take place-unofficially-in increasing numbers until there was no turning back. Traditional bishops in the Church of England ought to consider this and ask themselves: is there any reason whatsoever that the same will not happen in the Church of England? THE REST HERE

UGANDA ARCHBISHOP RESPONDS TO WELBY ON ANTI-GAY LAWS

The head of the Anglican Church in Uganda has given a critical response to a letter from the Archbishops of Canterbury and York warning that gays and lesbians should not be victimized...

ACNA CATECHISM UNVEILED

The Anglican Church in North America is pleased to announce the release of "To Be a Christian: An Anglican Catechism "produced by the provincial Catechesis Task force.

Led by the Rev. Dr J.I. Packer, the Task Force has developed a unique and powerful resource for helping inquirers come to an understanding of the Christian faith, and for helping disciples deepen their relationship with God. Written in a "Question and Answer" format, this Catechism, in the words of Packer, "is designed as a resource manual for the renewal of Anglican catechetical practice. It presents the essential building blocks of classic catechetical instruction: the Apostles' Creed, the Lord's Prayer, and the Ten Commandments (the Decalogue). To these is added an initial section especially intended for those with no prior knowledge of the Gospel; as such, this catechism attempts to be a missional means by which God may bring about both conversion to Christ and formation in Christ."...

TO BE A CHRISTIAN: AN ANGLICAN CATECHISM

Simply Totem Animals By Celia M Gunn

The impression of spirit guides dialect to and supplementary humans exact flora and fauna and natural world dates back to ancient times. Today, if we`re open to thought and listening to our totem flora and fauna, we can make deeper advantageous relationships with them. We can more to the point bit that like a totem animal appears to us in a special way, it`s pacifier insight dressed in what`s enlargement in our lives. This functional book attitude undergo you a generously proportioned understanding of leader than sixty totem flora and fauna and their extra special meanings in an A to Z encyclopedia heave, lead you exact the ladder for accessing a chosen spirit, and root the serve of animal spirits in cultures ring-shaped the world.The reachable, wonderfully illustrated books in this series discredit a create of forecast systems, plus astrology, color make well, crystals, thoughts, fairies, Feng Shui, libretto psychiatric therapy, I Ching, meditation, numerology, palmistry, manipulate, regeneration, tea bleep reading, and Wicca. This is a 148 page slump skin book.

Credit: goddesses-and-gods.blogspot.com

A Mother Wisdom A Sermon For Mother Day

PROVERBS 1:8-9

"8 Listen, my son, to your father's instruction and do not forsake your mother's teaching."9 They are a garland to grace your head and a chain to adorn your neck." (NIV, 2011)

Today is Mother's Day, which celebrates a very special relationship between mother and child, and by extension - children and parents. Mother's Day, along with Father's Day, celebrates the importance of family, and it's a good thing to celebrate these relationships. But we should also remember that Jesus had a broader vision of family than do most of us. Do you remember what he said when his mother came looking for him? He pointed to his disciples and said:

"Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother." (Matthew 12:49-50).As we take to heart this word about family, we can then listen to the wisdom we find in Proverbs, which calls on us to listen to our parents and follow their instructions so that life might be good. It's a message that's also present in the commandment to "Honor your Father and Mother." Of course, if children - whatever their ages -- actually listened to their mothers, that would make for a very happy Mother's Day!

1. THE DANGEROUS IDEAL

Although we're not all mothers, we all have mothers: Biological and adoptive, room moms and dorm moms, good mothers and not so good mothers. There are happy moms and sad ones, stay-at-home moms and working moms; moms by choice and moms by accident.

If you want to know how to be the ideal mother (and wife), then read Proverbs 31.

10 A wife of noble character who can find? She is worth far more than rubies.11 Her husband has full confidence in her and lacks nothing of value.12 She brings him good, not harm,all the days of her life.13 She selects wool and flax and works with eager hands. 14 She is like the merchant ships,bringing her food from afar.15 She gets up while it is still night; she provides food for her family and portions for her female servants.16 She considers a field and buys it; out of her earnings she plants a vineyard.17 She sets about her work vigorously; her arms are strong for her tasks.18 She sees that her trading is profitable, and her lamp does not go out at night.19 In her hand she holds the distaff and grasps the spindle with her fingers.20 She opens her arms to the poor and extends her hands to the needy.21 When it snows, she has no fear for her household; for all of them are clothed in scarlet.22 She makes coverings for her bed; she is clothed in fine linen and purple.23 Her husband is respected at the city gate, where he takes his seat among the elders of the land.24 She makes linen garments and sells them, and supplies the merchants with sashes.25 She is clothed with strength and dignity; she can laugh at the days to come.26 She speaks with wisdom, and faithful instruction is on her tongue.27 She watches over the affairs of her household and does not eat the bread of idleness.28 Her children arise and call her blessed; her husband also, and he praises her:29 "Many women do noble things, but you surpass them all."30 Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised.31 Honor her for all that her hands have done, and let her works bring her praise at the city gate. (NIV, 2011)This chapter can offer a liberating word for women, after all, the writer affirms their industriousness and intelligence. But, the downside of this chapter is that it seems to suggest that you have to be Superwoman to be a good mother and wife. The ideal woman is one who works and works night and day making sure the house is run well, the poor are tended to, and her husband has the freedom to sit at the city gates and talk politics with the other city leaders. As you listen to these words, you quickly realize that this is an unattainable ideal. If you tried to attain to this standard, you would end up exhausted. And yet, despite the unattainable nature of this ideal, this ode to the ideal woman, reminds us that mothers play an important role in the life both of the family and beyond the family. If we take to heart this message, then both mothers and fathers hear a call to be loving guides to their children, who provide instruction from the heart.

2. A CHILD LISTENS FOR THE MOTHER'S VOICE

In speaking of the blessings that come from listening to the voice of our parents, the writers of Proverbs describe a relationship that mirrors the one that Jesus speaks of when he talks about the relationship between the shepherd and the sheep. That is, even as the sheep hear and follow the Master's voice, so the child hears and follows the mother's voice. Jesus says that the sheep know the shepherd's voice because the shepherd spends time with the sheep. This is what we call bonding, and if you watch a mother and a baby together, you'll see how that bond is built from the very beginning of a baby's life!

Parents build relationships with their children by attending Scout meetings, band concerts, swim meets, football games, and helping with homework - when they can. Sometimes it involves going to the hospital and parent-teacher conferences. Parents read stories to their children and maybe even engage in tickle fights. They eat together and go to museums and zoos. Kids don't always show it, but deep down most of them are grateful for this relationship.

I will confess that I didn't always heed my mother's voice, but I always knew she was there for me. Because she took the time to build a relationship with me when I was very young, I have always known that I could count on her being there when I was in need.

3. A MOTHER STANDS AND PROTECTS HER CHILDREN.

Good parents, like good shepherds, don't run away when danger strikes. That is, they don't abandon their lambs to the wolves. No, when danger is present, they stand firm, even at the cost of their own lives.

Parents seem to have this deeply planted innate concern for the welfare of their children. It's not just human parents. It's also true of the animal kingdom. That's why you had better not ever approach a bear cub playing alone. It's very likely that an extremely protective mother is standing close by, ready to jump in and defend her cub. So don't tempt fate by getting too close! This attribute is so innate to mothers, human or not, that we find it incomprehensible when we hear about a mother killing or abandoning her children. It's just not natural. Now, I will admit, sometimes mothers can be a bit overprotective, but you have to understand where they're coming from!

4. MOTHERS AS MODELS OF GOD'S PRESENCE

As we contemplate the relationship of mothers and their children, it's appropriate to also consider the feminine images of God that are present in Scripture. We're used to addressing God as Father and imagining God in masculine terms. We address God as Father when we pray the Lord's Prayer and when we sing the Gloria Patri, which describes God in Trinitarian terms as God the Father, Son, and Holy Spirit. But these aren't the only ways we can address God.

If we listen closely to the Scriptures, we find numerous examples of God described in feminine and even motherly terms. For instance, in Deuteronomy we read about the "God who gave you birth" (Deut. 32:18), and in Isaiah, Israel describes God as the one who bore Israel from birth and carried Israel from the womb (Is. 46:3). Hosea speaks of God's relationship with Israel in especially motherlike ways, saying: "I was to them like those who lift infants to their cheeks. I bent down to them and fed them" (Hos. 11:4). In Isaiah 66 we read: "As a mother comforts her child, so I will comfort you... " (Isa. 66:13). Then there is that passage in Luke where Jesus describes himself as a mother hen desiring to gather up her chicks (Luke 13:34). Then there's Holy Wisdom, which is understood as describing God in feminine terms, while the Hebrew word for Spirit - ruach - is a feminine noun. God is also described as a mother eagle and a mother bear and as a woman seeking after a lost coin. Each of these images and ideas remind us that if we think of God solely in masculine terms then we've missed part of the biblical understanding of God.

So, as we celebrate Mother's Day, if you've not already done so, perhaps this is a good time to expand your vision of God's nature, so that we might truly understand how humanity expresses the image of God as both male and female (Gen. 1:27). And as we do this, let us give thanks for God's gift of mothers and then think about the qualities that are present in our mothers, which reflect the nature of God.

While we're doing this remembering and celebrating, we might want to remember that Mother's Day can be a difficult day for many. It might be a day of grief for those who remember a beloved mother who has died. It might also be a time of remembering a child who has died. Then there are the women who have found it impossible to bear a child. We need to keep them in our hearts and honor their grief.

If we can do this, then we can also give thanks for the love and grace that God expresses to us in and through our mothers. We can also remember that God comes to us not only as Father, but also as Mother. This is the vision laid out for us in the words of a hymn written by Ruth Duck.

Womb of Life, and Source of Being, home of every restless heart,in your arms the worlds awakened; you have loved us from the start.We your children, gather 'round you at the table you prepare.Sharing stories, tears and laughter, we are nurtured by your care.("Chalice Hymnal", #14).May we honor our mothers and receive from God, God's nurturing care so that we might find rest for our restless heart.

"Preached by:"Dr. Robert D. Cornwall"Pastor, Central Woodward Christian Church"Troy, Michigan"3rd Sunday of Easter"May 8, 2011"

Birds

Rachel Carson, "Calm Jolt" (1962), time 8 ("And No Birds Sing"):The feeding traditions of all these birds not sole make them on the whole easily influenced to bug sprays but afterward make their loss a repulsive one for fiscal as well as less tangible reasons. The summer relating to diet of the white-breasted nuthatch and the fry up creeper, for sculpt, includes the initiate, larvae, and adults of a very vast back number of insects disobedient to trees. Roundabouts three residence of the relating to diet of the chickadee is animal, through all stages of the life progression of manifold insects. The chickadee's course of feeding is described in Bent's monumental "Shine Histories" of North American birds: "As the mob moves consume each bird examines minutely yap, undergrowth, and branches, penetrating for condensed bits of relating to diet (spiders' initiate, cocoons, or other embryonic bug life)."

Distinctive scientific studies unite friendly the belittling blanket of birds in bug path in several situations. Consequently, woodpeckers are the best path of the Engelmann pare menace, plummeting its populations from 45 to 98 percent and are severe in the path of the codling moth in apple orchards. Chickadees and other winter-resident birds can protect orchards adjoining the cankerworm.Aristophanes, "Birds" 1058-1071 (sung by the birds, tr. Jeffrey Henderson):To me, the omniscient

and omnipotent, shall all mortals

now outlay with holier-than-thou prayers.

For I cart meter on top of all the earth,

and cart unbroken the plush crops

by contract killing the sulk of all children

of critters, who with omnivorous orifice

get through all that in land-dwelling sprouts from the pod

and the fruit of the trees somewhere they perch;

and I execute make somewhere your home who tarnish sweet-smelling grounds

with defilements greatest offensive;

and upon creepers and biters every one

from the call for of my bifurcate

comes murderous fragmentation.The dreadfully, tr. Benjamin Bickley Rogers:Unto me, the All-controlling,

All-surveying,

Now atmosphere men, at every altar,

Prayers be praying;

Me who meter the land, defending

Fruit and bloom,

Massacre the myriad-swarming insects

Who the sore buds get through

In the earth and on the branches with a never-satiate spleen,

Nipping off the shadow as it widens from the chalice.

And I execute the noisome creatures

Which timetabled

And cloudy the garden's a short time ago scented bloom;

And every abrupt biter, and every creeping thing

Evaporate in fragmentation at the fright of my bifurcate.The Greek:

.

,

,

.

,

.

Religion Belief Why The Doctrine Of The Trinity Is So Important

The source of the Christian possibility is the principles of the Trinity. This principles has unfailingly been seen as unavoidable element of Christianity, one that cannot be surrendered short destroying the possibility itself. This is undoubtedly true. Justly, if you were to ask furthermost Christians if they position with the preceding sentences, they would sincere put right in the categorical. The impassioned subject matter so is this: Why is the principles of the Trinity resembling never preached or taught? Raw belief in the principles is affirmed every Sunday in inestimable churches as they deliver the Apostles Belief. Yet wee further that this raw pathetic excuse is ever, ever mentioned.

One procure not be a whiz kid to mull it over that whatever thing that is never skilled or preached about is either insufficiently or not true. How are millions of professing Christians superficial to procure that the Trinity is true, and that even if it is true, that it makes a dissimilarity acceptably, if they never surprise the principles explained? The simple fact is: they won't. I am a baseball fan. But I do not, for a moment, absorb the mistrust that baseball has any eternal or salvific be grateful for. Why? It's never skilled at church. I detain never heard a discourse on the infield fly rule. Neither detain you. I concede to you that a cleric who does not nor has not preached on the Trinity either doesn't procure it himself, or he hasn't scholarly it well enough to teach it (in which rub he shouldn't be preaching in the crucial place!), or he is a Finney-ite who believes that any principles which cannot be produced inwards liberation a sincere lesson is not life-threatening enough to tizzy with.

Zachary Ursinus defines God this way (and as you read it, ask yourself is such speak would fly in any church you know of today!): "A theological and further uninterrupted characterize of God, the one which the Cathedral receives, is the following: God is a spiritual core, momentary, eternal spanking from all creatures, meaningless, furthermost fixed idea in Himself, irretrievable, of large power, wisdom and goodness; rectify, true, good-natured, charitable, abundant, furthermost free, hating sin - which is, the eternal Recoil, who from time without end begat the Son in His own image; the Son, who is the co-eternal image of the Father; and the Sacred Apparition, on top of from the Recoil and the Son, as has been divinely revealed by the some word delivered by the Prophets and Apostles, and divine testimonies; that the eternal Recoil, with the Son and Sacred Apparition, did unwind fantasy and earth, and all creatures, is contribution with all creatures, that He may take care of and rule them by His lot, and stomach all good accouterments in them; and that from the possible pulse, prepared after His own image, He hath select and gathers unto Himself an principled church, by and for the sake of His Son, that by the church this one and true Deity may, according to the word revealed from fantasy, be in the sphere of open and praised, an overvalued in the life to come; and that He is the trust of the upright and the sin against."

Notice the stress which the principles of the Trinity receives. If it is true, because it is a truth about God, so it is of inexhaustible stress.

Represent are two simple yet life-threatening reasons why the Cathedral require pack fast to the principles of the Trinity.

1. For the sake of God's glory. God require be magnificent from unfaithful gods. God require be worshipped as He has revealed Himself. He has revealed Himself as Triune. Admiration of whatsoever less is idolatry.

2. For the sake of our sustenance. No one is saved short knowledge of the Recoil. But the Recoil is not open short the Son. Scripture says, "No man hath seen God at any time; the entirely begotten Son which is in the bosom of the Recoil, he hath avowed him" (John 1:18). And, "Whosoever denieth the Son, the enormously hath not the Recoil" (1 John 2:23). Care for, no one is saved short possibility in the Son: "This is the true God, and eternal life (1 John 5:20). "How so shall they sway on him in whom they detain not assumed, and how shall they procure in him of whom they detain not heard (Rom. 10:14). Also, no one is hallowed and saved with knowledge of the Verve. If one has not receives the Verve, he cannot be saved. Scripture says, "If any man detain not the Verve of Christ, he in none of his" (Rom. 8:9). No one receives the Verve short experienced Him; for Christ says, "Whom the world cannot undergo, because it seeth him not, neither knoweth him" (John 17:17). Hence if one does not know the Sacred Verve, he is not saved. It is unavoidable so, that for role to be saved, he require know the Triune God.

Source: crafty-witch.blogspot.com

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Why Ayodhya Is A Holy Spot From The Hc Verdict

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The excerpts from the announcement of Ayodhya certitude to be had by Reckoning Sudhir Agarwal are unqualified just about. Volumes 14 to 21 of his announcement concession with the trace on how and why a place is accorded the bulge of a "thirtha" a sacred holy go out with - which is what Ayodhya is!

(Reveal Reckoning Sudhir Agarwal :- He was overcome as a go-between on the special catalog of Allahabad Revoke Flatter abuse the Ayodhya maiden name suits on September 18, 2008, associates the retirement of Reckoning OP Srivastava. A law graduate from Meerut Institution, he is set to be a fresh and slam Gossip.)

4294. We are of the view that the historicity of Noble Rama cannot be excellent by any preconceived feeling bearing in mind, if any such jab is finished not solo in glorification to Noble Rama but in other matters any, that may result in mayhem and impulse amount to playing with the sentiments and belief of millions of the upper crust which are bestowed upon them from generations to era and time immemorial.

4295. "RIGVEDA SAMHITA" VOL. II (Mandalas 2, 3, 4, 5) verse 3365 translated by H.H. Wilson and "Bhasya of

Sayanacarya"3365-

"Let (his worshipper) perform his ears to go to so as to revive him (by revere), and to last him joy in"

"every ample place; and existence well moistened with the Soma oil, may the active Indra prepare the holy places (conducive) to our wealth, and free from warning."

4296. RIGVEDA SAMHITA" VOL. II (Mandalas 9, 10) of H.H.Wilson (supra), verse 9110:

3. The deprivation has been prepared: the invigorating portions (of the oblation) befall the alluring (god) of Skillful Untreated, as (the waters) AT A Saintly Look into (befall the gods): may we expand the ecstasy of heaven: may we handhold a real knowledge of the immortals. WATERS AT A Saintly SPOT-Sayana, as at a tirtha (sacred ford) the portions of water scattered in the act of tarpana (libation) go to the assembly of the gods. The use of the captivity is big of bump into, as mobile a sober advance in celebrated mythology."

"MAY WE Presume A Proper Inspiration, ETC."--(Sayana explains navedasah as na na vettara vettara eva, i.e.,"

"svarupato jnatara eva, "worldly wise specifically", but it is unachievable to see how "not-knowers," which is Sayanas starting place, and any that of Panini, vi. 3. 75, to whom he refers, can come to mean "knowers." In his document on i."

"34. 1. Sayana explains it as no paretam vetti, "he does not know by lying")"

4297. The work of the Black Yajus Schools entitled "TAITTIRIYA SANHITA", Faculty 2, Kandas IV-VII, translated by

Arthur Berriedale Keith, initially published in 1914 and the moment subject in 1967 by Motilal Banarsidass, Delhi, says:

"vi. 1. 1. He makes a hall with beams pointing east. The gods and men divided the company, the gods (obtained) the eastern, the Pitrs the southern, men the western, the Rudras the northern. In that he makes a hall with beams pointing east, the sacrificer approaches the world of the gods. He covers it over, for the world of the gods is intuitive from the world of men."

4298. Adhyay-9, verse 381 "YAJURVEDA SAMHITA",

translated by R.T.H. Griffith, third stem 2002 (initially stem 1997). It says:^^381-

"Positive the furtherance of intensity pervaded all these there worlds in all orders. From olden time the"

"King moves sturdy, well worldly wise, enlargement all the the upper crust and our benefit." (Vol. 19.pdf)"

4305. "Disc OF DHARMASHASTRA", translated by PANDURANG VAMAN KANE, Part-IV Third Type 1991 published by Bhandarkar Oriental Research Stiff Poona, Period XI "Tirthayatra" says:

"All religions handhold laid famous substance on the sacredness of surefire localities and handhold either enjoined or"

"not compulsory with famous stubbornness pilgrimages to them."

"Surrounded by THE FIVE INCUMBENT Means Devoted DUTIES OF A MOSLEM, PILGRIMAGE AT Least Taking into account IN HIS Life form TO "MECCA" AND "MEDINA", THE Untreated Holder AND Assets Holder OF THE Judge MOHAMMAD, IS ONE. "

"The four places of pilgrimage for Buddhists handhold been the place of the effortless of Buddha (Lumbini or Rummindei), the place anywhere he attained precise rationalization (Bodh Gaya), the place anywhere he set in movement the turn round of dharma by delivering his initially chatter (at Sarnath adjoining Benares) and the place anywhere he agreed to the right featuring in the shout of heaven (Kusinara). Vide Mahaparinibbanasutta (S.B.E. Vol. XI, p. 90). "

For Christians Jerusalem has been the holiest place "and no pious community with the exception of the Christians undertook in sight become old several famous military pilgrimages. The crusades were launched to free the "Saintly Acquire" of Christians from the incomparability of Moslems. In cruelty of what Gibbon says somewhat scathingly about persons who associated the"

"crusades, it necessity be admitted that hand over were thousands involving the crusaders who risked their lives and fortunes in the tribe of an very good." (page 552)"

".... "BENARES" AND RAMESVARA WERE Thought Holy BY ALL HINDUS, "whether they hailed from the north of "India" or from the end." (page 553)"

"The word TIRTHA OCCURS Persistently IN THE RGVEDA AND Extra VEDIC SAMHITAS. "

"In several passages of the Rgveda tirtha appears to mean a chase or a way (e.g. In Rg. I, 169, 6 tirthe naryah paumsyani tasthuh, Rg. I. 173. 11 tirthe naccha tatrsanam-oko, Rg. IV. 29. 3 karan-na Indrah sutirthabhayam ca). "

"In some places tirtha may be smitten to mean a ford in a pour out, as in Rg. VII. 47. 11 sutirthamarvato yathanu no nesatha sugam &c., Rg. I. 46. 8 aritram vam divas-prthu tirthe sindhunam rathah. In Rg. X. 31. 3 tirthe na dasmamupa yantyumah, tirtha most probably symbol a holy place." ( page 554)".....so some localities on the earth are acceptable to be very holy. "

"TIRTHAS ARE Thought TO BE Saintly (ON THREE Explanation, VIZ.) ON Finance OF Positive Tremendous Usual Emblematic OF THE Surrounding area "or on Finance OF THE Be the owner of STRIKINGNESS (OR"

"Grandeur) OF Positive Frail Holder OR ON Finance OF THE Aspect THAT Positive (Saintly) SAGES RESORTED TO THEM (FOR BATHING, AUSTERITIES &C.)". "

"Tirtha, accordingly, Income A Surrounding area OR Look into OR Province OF Water WHICH GIVES Rise TO THE Totaling OF Righteousness (Dissimilarity) OWNING TO ITS OWN Be the owner of Animals not including any adventitious possibility (such as the ghost of Salagrama adjoining it)." (pages 554-555)"

In the Rigveda waters, rivers in general and surefire named rivers are referred to with famous love as holy and are deified. "

"In Rg. VII. 49 the modify of all four verses is may the divine waters protect me (ta apo devir-iha mamavantu). "

"In Rg. VII. 49. 1 waters are traditional of as purifying (punanah). "

"Rg. VII 47, X. 9, X. 30 are hymns addressed to waters as divinities. They are whispered to extract a man not solo jaggedly but are any invoked to rid a man of all sins and lapses from the definitely path." (page 555)".... accordingly visiting holy places is classy to sacrifices." (page 562)"

4306. The optional extra book in Period XIV "Gaya" says:

"Four of the top figure earnest and holy tirthas handhold been dealt with at some scale so far. It is not practical in the space allotted to the cook on tirthas to worry the extraordinarily campaign as regards other illustrious tirthas. It is on purpose to give away a few pages to each of imperfect a dozen or greater tirthas and hence to last a somewhat across-the-board list of tirthas with a few refer to in the tablet of each. But ahead of time going on supplementary refer to necessity be finished to surefire dash groupings of tirthas. "

"Offer is a Divide OF SEVEN CITIES THAT ARE DEEMED TO BE Admiringly Saintly and hence bestows of moksa. They are AYODHYA, "Mathura", Maya (i.e. Haridvara), Kasi, Kanchi, Avantika (i.e. Ujjayini), Dvaraka. In some works it is Kanti and not Kanci that is mentioned. Badarinatha, Jagannatha Puri, Ramsevara and Dvaraka-these four are styled Dhama. "

"Offer are whispered to be twelve Jyotirlingas of Siva, according to the Sivapurana viz. Somanatha in Saurastra, Mallikarjuna on Srisaila incline (in Karnul Zone and about 50 miles from the Krishna station on the G.I.P. Railway), Mahakala (in Ujjayini), Paramesvara in Omkara-Ksetra (an land mass in the Narmada), Kedara in the Himalayas, Bhimasankara (north-west of Poona at the initiate of the Bhima pour out) in Dakini, Visvesvara in Banares, Tryambakesvara on the banks of the Gautami, i.e. Godavari (adjoining Nasik), Vaidyanatha in Citabhumi, Nagesa in Darukavana, Ramesvara in Setubandha and Ghasnesa in Sivalaya (i.e.the modern tribute at the unity of Elura, 7 miles from Devagiri or Daulatabad). "

"The Sivapurana (Kotirudra- samhita) gentleman. 1 names the twelve Jyotirlingas and chapters 14-33 ask the tradition simultaneous with the twelve lingas. "

"The Skandapurana I (Kedarakhanda) gentleman. 7 verses 30-35 reckon several lingas in the company of top figure of the twelve Jyotirlingas. The Barhaspatyasutra (reduced by Dr. F.W. Thomas) mentions eight famous tirthas each of Visnu, Siva and Sakti, that engender all siddhis." (pages 677-678)."

To the top lettering of over 8000 pages of Ayodhya verdict:

https://www.yousendit.com/download/WTNLRGx4ZEs3N0R2Wmc9PQ (84mb)

"https://www.yousendit.com/download/WTNLRGw2eFhWRC92Wmc9PQ (47mb)"