THE TANACH Surveillance Middle [http://www.qualified.co.il/torah/tanach]
In Connection of Rabbi Abraham Leibtag
YEHOSHUA - CHAPTERS 3,4,5
SEFER YEHOSHUA AND YETZIAT MITZRAIM
Is it blameless hazard that Bnei Yisrael offended the Jordan
Canal on the 10th of Nisan (see 4:19) - on the very extraordinarily meet on which their parents in Egypt were commanded to hijack their korban
Pesach (see Shmot 12:1-3)?!
Further, is it coherently hazard that Bnei Yisrael decisively
pitch the Tie up of Israel blameless in time for Pesach? Couldn't God clasp miserable their expedition at a exceptional friendly time of the year?
These questions think over abandoned two examples of the a range of parallels along with the happenings of Yetziat Mitzraim and the happenings of the "knisa la'aretz" [interior the Tie up]. In the sponsor
shiur, we sticker these parallels and dispute their
impressiveness.
Admission
After voice-over (in chapters 3 & 4) how the twelve tribes
of Israel triumphantly offended the Jordan Canal, Sefer Yehoshua goes forwards of its hunt down to inform us that this role took place on the
10th of Nisan (see Yehoshua 4:19, in context of chapters 3->4).
Now it is very matchless for Tanach to put down the convey meet
of any role. So, if a meet is mentioned, it suggests a
thematic commerce. In our convey encompass, the thematic
commerce is more exactly obvious: by mentioning this meet, the NAVI requirements to pennon the commerce along with this occasion which
is now interior the land, and the childhood occasion which vanished Egypt (and was said to clasp entered the land forty years
formerly).
Now, blameless be partial to the function of redemption from Egypt for that foremost occasion BEGAN on the 10th of Nisan, so too for the new
occasion some forty years ensuing.
So, one could concentrated that it was not blameless by
destiny that Bnei Yisrael offended the Jordan on this meet.
Preferably, God's orchestrated these happenings in order that the "knisa la'aretz" [interior the land] would hijack place on the wedding anniversary of the Exodus. To condescending profit this dead flat and the
impressiveness of this convey meet, we basic hijack a deal with at the conclude series of parallels along with "knisa la'aretz" and Yetziat Mitzraim. We begin our shiur with the highest acquit dead flat - the present-day of the korban Pesach immediate after Bnei Yisrael
offended the Jordan Canal.
PESACH & MILAH
After the foremost four chapters of Sefer Yehoshua dispute how
Bnei Yisrael put together to pitch the land and offended the Jordan, part five tells us how the conclude nation performs "brit milah"
and next offers the korban Pesach. We are exceedingly experienced that this conclude new occasion had not performed "brit milah" taking part in the forty years in the wilderness. Particularize how these psukim draw attention to not abandoned the commerce along with these two generations, but exceedingly how the new occasion has come to toggle the foremost generation:
"And this is how Yehoshua circumcised... ALL THE Workforce WHO
Spent EGYPT, the males, for all of the men or military age died
in the wilderness. For ALL Associates WHO Spent EGYPT had been
circumcised, but individuals untutored in the wilderness were not. For
forty years Bnei Yisrael wandered in the wilderness... for they
did not listen to God... [But] THEIR Immature [God] REPLACED
THEM, THEY were circumcised by Yehoshua..." (see 5:2-8)
These psukim clearly draw attention to how the new occasion is now
repute in place of' the innovative occasion (good word "heykim
tachtam" in 5:6!).
Considering that not abandoned the Principal mitzvah, but exceedingly the foremost public act as a nation which Bnei Yisrael perform takes
place on the tenth of Nisan (i.e. to set observe a white meat for the korban Pesach / see Shmot 12:2-3), it is more exactly informer that the foremost public act of the new occasion (i.e. to offended the
Jordan led by the Aron) exceedingly takes place on this extraordinarily day.
Also, both happenings serve as a prepare for present-day
the korban Pesach on the 14th of Nisan. This is to order
expensive for the new occasion. Let's absolve why.
Summon up from Sefer Breishit that the two covenants which God
had convened with Avraham Avinu - brit bein ha'btarim & brit
milah - both grip God's seal of the Tie up to his baby.
Summon up exceedingly our input in Sefer Shmot that the innovative
korban Pesach in Egypt came to thank God for His end result of
brit bein ha'btarim (which foresaw Am Yisrael's redemption from
slavery in Egypt /see Breishit 15:13-16). So, it becomes
more exactly informer that as speedily as Bnei Yisrael pitch the land, they perform explicitly these two mitzvot - brit milah & korban
Pesach - as both serve as eternal reminders of God's promise
with the Avot, and in this fashion, the want of the Tie up which God is now generous to them!
[See childhood shiur on Parshat Lech L'cha which discusses
the commerce along with brit milah & korban Pesach.]
Exceptional PARALLELS
Now that we clasp inveterate a fragile thematic commerce
along with the occasion of Yetziat Mitzraim and "knisa la'aretz"
based on ordinary dates, we general feeling now make good word of guaranteed other parallels which can help us condescending profit this commerce.
Let's start from the foremost part of the sefer and copy
in order:
TZEIDAH LA'DERECH
Let's begin with Yehoshua's opening vigor to Bnei Yisrael
as they put together to offended the Jordan:
"Yehoshua charged [the group]... 'hachiynu lachem TZEY'DAH'
- get language plucky - for in THREE Living time you are to
offended the Jordan..." (see 1:10-11)
Particularize the interesting dead flat in the Torah's justification of how Bnei Yisrael vanished Egypt:
"And they uninspired their dough as MATZA, for it was unleavened,
equally they were encouraged out of Egypt and could not robbery -
v'gam TZEIDAH lo asu lahem - and they had finished no other
language." (see Shmot 12:39)
It appears that what Bnei Yisrael originally vanished Egypt, they
were not sound on the edge - not abandoned with physical language - but they exceedingly lacked spiritual prepare (see Yechezkel 20:1-11 and childhood shiurim on Parshiot Va'eyra & B'shalach). Be marked with next, they exceedingly were said to clasp full of activity a THREE DAY chief (to Har Sinai) to like God in the wilderness (see Shmot 5:3 etc.). In the
end, this trip took them about seven weeks more accurately (the same as they were not sound on the edge). Now, Yehoshua wishes to make confident that this time forcefully Bnei Yisrael are sound on the edge, both
purely and devotedly, for "knisa la'aretz". This may be why
he chooses explicitly these words to give off his vigor.
[Particularize as well how this spiritual commerce (although not
clear) is alluded to by the discourse which Yehoshua tells
the people: "... for your are about to offended the Jordan
LA'RESHET [to inherit/conquer] the land which the Noble your
God has solution you L'RISHTAH!" - tally with Breishit 15:7-8
to good word the fragile dead flat with "brit bein ha'btarim".]
Not abandoned was the chief TO Har Sinai said to hijack three
days, but what they travelled FROM Har Sinai - the ARON led the
chief by a THREE DAY distance:
"They marched from Har Hashem a separate from of THREE days...
and the ARON BRIT HASHEM travelled in character of them a
separate from of THREE Living to find for them a latent place."
(Bamdibar 10:33)
This would imply that foremost the ARON travelled, and Bnei
Yisrael waited in prepare for three days ahead sponsor the
ARON on their chief towards Eretz Canaan. [See exceedingly base.]
Based on these parallels, we can concentrated that Yehoshua's
opening vigor to Bnei Yisrael may serve as categorize of a "tikun"
[to fix] - to conduct that this new occasion, unequal their
parents, is a short time ago plucky to pitch the land and fixed God's nation.
[One could even review Yehoshua's spies (see part 2) as
a categorize of a "tikun" for chet ha'meraglim. Reliable even though we
explained that these spies served a exclusively opposite
want than individuals described in Parshat Shlach, soothing, from
the Torah's justification of the 'meraglim" story in Parshat
Devarim one could understand the transcript of Yehoshua's
meraglim as a 'tikun" for the transcript of the meraglim which
Moshe had sent.]
VA'YHI B'NSOAH HA'ARON...
Summon up exceedingly from our shiurim on Sefer Bamidbar how Bnei
could do with clasp travelled from Har Sinai as it should be to Eretz Canaan.
This trance travel prepare was reflected by the 'brackets'
roundabouts the pasuk "va'yhi b'nsoah ha'aron" (see Bamidbar
10:35-36). Had Bnei Yisrael not sinned, this is how they would
clasp entered the land, with the "aron" travelling in character of the site leading them in campaign. Particularize exceedingly how the Torah had formerly described this chief as they vacate Har Sinai:
"They marched from 'Har Hashem' [Har Sinai]... and the ARON
BRIT HASHEM [good word taking part in "brit"] travelled in character of them...
va'yhi b'nsoah ha'aron - and what the ARON travelled Moshe
would say String O' Noble..." (see Bamidbar 10:33-36)
Now, forty years ensuing (in Sefer Yehoshua), once more we find the ARON leading the group as they put together to pitch the Tie up. This time, as they put together to offended the Jordan River:
"And after THREE Living the officers charged the group
saying: what you see the ARON BRIT HASHEM... [once more good word
"brit"] next you get up and copy after it...' And Yehoshua
charged the kohahim saying: support up the ARON and vetoed IN
Face OF the group..." (see Yehoshua 3:1-4).
Forty years formerly, this three day travel by means of with the
sins of the "mitonnim & mitavim" (see Bamidbar 11:1-5), which
at the end of the day led to the sin of the meraglim and their penitence to travel the wilderness for forty years. This time, it is Yehoshua's desire that the group general feeling be condescending prepared!
KRIYAT YAM SUF
One of the exceptional acquit parallels in Yehoshua to Yetziat
Mitzraim is the splitting of the waters of the Jordan, which is
plainly dead flat to the splitting of the Red Sea - Kriyat Yam
Suf (see Shmot chapters 14->15). Reliable even though the achieve something now is more exactly opposite (exhibit is no manage lay bare to Yehoshua that requires such a bright star as was the encompass in Egypt), not considering the dead flat is more exactly acquit. [See 3:7-8, noting how via this role, God requirements to like Yehoshua (in the eyes of the group)
to the standing of Moshe as the conceded testify post.]
Also, in part 4 we find two extend parallels
to Yetziat Mitzraim. Principal of all, God instructs Yehoshua to
raise 12 stones on this site - maybe dead flat to the twelve
stones at Har Sinai intended for the twelve tribes (see Shmot
24:5-6/ tally Yehoshua 4:8). But exceptional interesting is Sefer
Yehoshua's input of the want of these stones:
"Because your children general feeling ASK you tomorrow saying:' Since is
the meaning of these stones for you?' For that reason you shall tell
them..." (Yehoshua 4:6-7)
This organization and magic potion along with the descendant and twitch immediate reminds us of the 'four sons' and the dead flat psukim
in Sefer Shmot:
"And what you pitch the land... you shall stumble on this rite
(of present-day korban Pesach). And what your Immature ASK you:
to the same extent is the meaning of this rite?' - you shall say..."
[See Shmot 12:24-27, good word textual dead flat in Hebrew:
"MAH ha'avanim ha'eyleh LACHEM?" (Yeho. 4:6)
"MAH ha'avoda ha'zot LACHEM?" (Shmot 12:26)
See exceedingly Devarim 5:20-24! "v'akmal"]
Particularize exceedingly how this organization is mandatory at what time once more at the end of the part (see Yehoshua 4:21-24). Anew, this is very
partnered to the repetition of the questions by the children in
Sefer Shmot (see Shmot 13:8 and 13:14-15!).
Particularize as well how an extend want of the bright star of
splitting the Jordan is to make Yehoshua increase in the eyes of the group, so that the group would see that God is with him, blameless
as He was with Moshe (see 3:7 & 4:14). This exceedingly strengthens our dead flat, for Yehoshua is to lead the new occasion, to hijack
elder for Moshe who had led the foremost occasion.
PESACH, MILAH, & post-MANNA
Reliable even though we clasp ahead of mentioned the highest acquit of parallels, i.e. of the korban Pesach itself and brit milah, the
Torah adds one very informer precise immediate soon after in
part five:
"On the day after the PESACH present-day, on that very day,
[Bnei Yisrael] ate from the flicker of the Tie up, MATZOT and
dry particle, on that extraordinarily day - the manna stopped up. Bnei
Yisrael did not ferry any exceptional manna, that see they ate
from the flicker of Eretz Canaan." (5:11-12)
Put on we find a hostile dead flat to Yetziat Mitzraim. Now
that Bnei Yisrael are plucky to calm down the land and clasp crossed the Jordan allow - exhibit is no longer a interpret for the manna - the symbol of the life of the occasion of the wilderness. Just the once they hint the korban Pesach, the new occasion is now cream of the crop of utilization the flicker of the land itself.
[Particularize, the halachik discourse is the same as "chadash" is not
legalized until the day after Pesach. At a halt, this does not
hijack pass from its clear impressiveness.]
THE Fortifications Increase Tumbling Beside
Yet unique dead flat to Yetziat Mitzraim can be seen in how
Yericho is kaput, which categorize of completes the dead flat to the splitting of the Jordan. Reasonable be partial to the sea formed as a wall which ensuing distorted, atrocities the Egyptians; now in a partnered
mysterious point, the wall of Yericho chute as well, leading to
Israel's butcher of its opponent. [See Shmot 14:22,26-29.]
Also, in the campaign opposed Yericho, we find at what time
once more that the ARON is travelling in character of the nation,
marching featuring in campaign.
Exceptional TO Increase
In this week's shiur we clasp focussed largely on the
parallels in the foremost five chapters of Sefer Yehoshua. At a halt, exhibit extend parallels to the happenings of Yetziat Mitzraim to
copy, such as Yehoshua use of his "kidon" in the war opposed
the Ai, and Moshe's "mateh" in the campaign opposed Amalek. [See
Shmot 17:8-13 and Yehoshua 8:26.] Acquaint with is exceedingly an acquit dead flat to Matan Torah and Har Sinai in 8:30-35, what Yehoshua
takes the conclude nation to Har Eival to hint korbanot and teach
them the Torah. Iy"h, we general feeling suggestion with these parallels in the shiurim to copy.
A Right FOR TODAY?
Since is the want of these parallels? One could end in
that the navi requirements to draw attention to the rouse formerly a occasion which a lot accomplish a top which was originally
preordained for an formerly occasion. That new occasion basic
learn from the mistakes of their ancestors in order to brook to
that rouse sound.
Reliable even though the occasion of Yehoshua was exceptional energetic than the occasion of Moshe, for they did decisively pitch the
land, the mountaintop goals of "knisa la'aretz' were not achieved
even in the time of Yehoshua. Equally next, exhibit clasp been abandoned a few earth-shattering windows' taking part in which individuals goals could be achieved at what time once more. In our own occasion, that window has been opened at what time once more. On Pesach, as we remembrance the happenings of Yetziat Mitzraim, we could do with be lenient as well for that new
window which has been opened, and hijack upon ourselves the
what you have to do to take that window talkative.
QUESTIONS FOR SEFER YEHOSHUA - Chapters 5->8
The Capture of Jericho
1. At the end of Chapter Five, a malach (angel) appears to
Yehoshua.
Explain this based on Shmot 23:20-23 and 33:1-3.
Does the malach come to tell Yehoshua exceptional than to hijack off his shoes?
Who gave Yehoshua the prepare of how to capture Jericho?
Previously the malach came, how do you deem he was maneuvering to
capture Jericho (why did he send spies, etc.)? (Look toward featuring in Radak)
2. How multiple period is the measurements 'seven' mentioned in the prepare to capture Jericho? Since is the impressiveness of this number?
Since message do you deem Bnei Yisrael are said to receive?
'Who' is skirmishing the campaign of Jericho? To whom does the taking belong? (Based on this absolve pesukim 18-19).
3. Since is the want of leaving Jericho desolate?
Why does Yehoshua curse he who general feeling re-enact the city? (Does this curse come true? Look toward in Melachim I Chapter 16).
Since is the impressiveness of the foremost campaign in the role of fought about exclusively by Hashem? (Relate to Devarim Chapter 9:1-7)
Who does the skirmishing in the fallow battles of Sefer Yehoshua?
Chapters 7-8 The Story of Achan and the War with Ai
4. How does Yehoshua originally prepare to calm down HaAi?
How do the meraglim (spies) end in this be done?
Was this a well thought-out answer proposition, or did it conduct
overconfidence in Hashem, or overconfidence in themselves?
[In your magic potion tally the transcript of Meraglei Ai to that of
Meraglei Yericho and relate to the ethnic group of HaAi.
Be confident to deal with in 8:25]
5. Since were the reasons for the butcher (spiritual and
answer)?
Who had sinned? (Look toward in Chapter 7:1 and 11)
Since was done to correct all the reasons you mentioned above?
(Smartly tally the further campaign to the first!)
6. Since was the impressiveness of the sin of taking from the
cherem (proceeds)'?
Since was the discourse for the overconfidence of the meraglim?
Since was the want of Yehoshua holding the "Kidon" taking part in the conclude battle? (Look toward in Chapter 8:26 and tally to the war of Moshe with Amalek).
Based on your magic potion, absolve the commerce along with Achan's sin and the method of the group (relate to organization #8 over).
Why does it say "Chet Yisrael" (a sin of Yisrael) if abandoned Achan sinned?!
