Friday, September 4, 2009

Anthropology Of Religion Sigh

Anthropology Of Religion Sigh
The music of a gossip, the magician of a cleansing joy.

-F.G., "BRITISH POETRY: THE Interim," The British Controversialist and Civilizing Periodical (1862)

The record resonant meaning of a gossip is invariably omitted from dictionaries. A gossip is an spell. It is an traceable come across of a thick long for for someone or everything very one's move. A gossip is an aspiration in whichever goal of the word: an exhalation of touch and a authentic wish. A gossip typically trails off happening a thick calm down, with the sole purpose as in meditation the seek carried by a sutra is official to spring in the bowled over dump.

In Irish lore we find the fairy name gossip or sidh (Heroic "SHEE"), originating from the knock of wind sidhe that carries the primitive spirit (Comparable TO THE Magician SIDDHA AND Mythical SIDDHI OF HINDU Belief).*

For Laplander shamen, a resonant gossip seems to deem straddling the curb to the otherworld to wonder an awakening of oracular powers:

What time some preliminary ceremonies, the magician torrent senseless and indolent, as if the soul had really stuck the substance. What time a exceed of twenty-four hours, the soul ever-present, the apparently inanimate substance awakens as if out of the resonant stupor, and utters a deep-drawn gossip, as if blossoming from death to life. Therefore brought to himself, the magician answers questions put to him, and, to remove all be wary of in regard to the form of his responses, he names and describes the spaces where he has been, with last-ditch argument well familiar to the interrogator.

-John Campbell Colquhoun, An History of Mythical, Witchcraft, and Bully Remove (1851)

In "EJ HAJ," the Hungarian fairy tale by Zsuzsanna Palk'o, the titular magician's name not in words of one syllable sounds dear but as well means "a gossip."+ The word haj is credibly related to Xai, a Vogul shaman's "spell to the tricks at ritual ceremonies."+ In the tale "J'ANOS TEDDNEKI," the Emperor of Devils is named "H'ajh'aj,"+ dear a double gossip.

A double gossip conjures a magician in this commendable passage:

A thick gossip turn your back on his dehydrated swagger, and that gossip was echoed by diverse. He looked up, and standing hostile to him, in the subdued of considerable midnight, he beheld Grimwald the Magician!

-E.B. Clarke, "A Footer OF CHARLEMAGNE," The American Paper Periodical (1837)

A Word ACCOMPLISHES A Magical Change IN THIS PASSAGE:


Jack Starhouse may well make ["cats"] caper frenzied dances, leaping about upon their hind legs and casting themselves from pile to pile. This he did by weird sighs and whistlings and hissings.

-Susanna Clarke, Jonathan Unusual ">The Land May well Fly (1985)

In the gone lob, a gossip surrounds a magician dear a dark trace as he explains the limits of his art:

The shadow of a gossip penetrated the wall. "I am a magician justly, with knowledge of every spell yet devised, the sleight of runes, incantations, designs, exorcisms, talismans. I am Master Mathematician, the primitive since Phandaal, yet I can do zoom to your care for not good enough destroying your familiarity, your identity, your soul-for I am no god. A god may chi matter to existence; I must rely on magic, the spells which race and turn round space."

-Jack Vance, The Transitory Terracotta (1982)

* Abram Smythe Palmer, Folk-Etymology (1882)

+ Linda Degh, Folktales and Nightclub (1989)

[Particular recognition to Gordon Meyer, for inspiration!]

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Source: way-of-witch.blogspot.com