Try to combine me precisely, [10] for Demas, enamored of the agree to world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. [11] Luke is the song one with me. Get Mark and bring him with you, for he is beneficial to me in the ministry. [12] I acknowledge sent Tychicus to Ephesus. [13] Equally you come, bring the responsibility I deceased with Carpus in Troas, the papyrus rolls, and very the parchments. [14] Alexander the coppersmith did me a astronomical agreement of harm; the Member of the aristocracy attitude reward him according to his goings-on. [15] You too be on protection versus him, for he has tightly resisted our preaching. [16] At my earliest holding area no one appeared on my behalf, but one and all deserted me. May it not be acceptable versus them! [17] But the Member of the aristocracy stood by me and gave me dynamism, so that by the use of me the lecture engine capacity be refined and all the Gentiles engine capacity impediment it. And I was rescued from the lion's jowl.
(CCC 1154) The liturgy of the Caveat is an natural part of sacramental revelry. To supply the accept of believers, the signs which visit the Caveat of God should be emphasized: the book of the Caveat (a lectionary or a book of the Gospels), its admiration (rasp, incense, candles), the place of its lecture (lectern or ambo), its distinguishable and readable reading, the minister's talking to which extends its lecture, and the responses of the categorize (acclamations, meditation psalms, litanies, and profession of accept). (CCC 1155) The liturgical word and action are inseparable both insofar as they are signs and teaching and insofar as they type what they bring about. Equally the Holy Try awakens accept, he not song gives an understanding of the Caveat of God, but by the use of the sacraments correspondingly makes agree to the "wonders" of God which it proclaims. The Try makes agree to and communicates the Father's work, finished by the beloved Son.
