(Comp 452) The judgment is seeing as Sunday is the day of the Revival of Christ. As "the initial day of the week" (Authorize 16:2) it recalls the initial creation; and as the "eighth day", which follows the sabbath, it symbolizes the new institute ushered in by the Revival of Christ. Therefore, it has become for Christians the initial of all days and of all feasts. It is the day of the Lord in which he with his Passover perfect the spiritual truth of the Jewish Sabbath and proclaimed man's eternal rest in God. "IN Fleeting" (CCC 2190) The sabbath, which represented the payment of the initial institute, has been replaced by Sunday which recalls the new institute inaugurated by the Revival of Christ. (CCC 2191) The Religious celebrates the day of Christ's Revival on the "eighth day," Sunday, which is justly called the Lord's Day (cf. SC 106). TO Heap on AND Come (CCC 2176) The celebration of Sunday observes the straight lead extolled by appeal in the worldly focus to get to God an shallow, evident, countrywide, and customary worship "as a sign of his general beneficence to all" (St. Thomas Aquinas, "STh" II-II 122, 4). Sunday worship fulfills the straight target of the Old Treaty, plunder up its jabber and spirit in the periodical celebration of the Originator and Knight in shining armor of his population. (CCC 2175) Sunday is explicitly established from the sabbath which it follows chronologically every week; for Christians its express agreement replaces that of the sabbath. In Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man's eternal rest in God. For worship under the Law obstinate for the mystery of Christ, and what was done there prefigured some aspects of Christ (Cf. 1 Cor 10:11): Associates who lived according to the old order of stuff carry come to a new fantasize, no longer perpetuation the sabbath, but the Lord's Day, in which our life is blessed by him and by his death (St. Ignatius of Antioch, "Ad Magn". 9, 1: SCh 10, 88). Contemplation (CCC 2174) Jesus rose from the dead "on the initial day of the week" (Cf. Mt 28:1; Mk 16:2; Lk 24:1; Jn 20:1). In the same way as it is the "initial day," the day of Christ's Revival recalls the initial institute. In the same way as it is the "eighth day" later the sabbath (Cf. Mk 16:1; Mt 28:1), it symbolizes the new institute ushered in by Christ's Revival. For Christians it has become the initial of all days, the initial of all feasts, the Lord's Day ("he kuriake hemera, dies dominica") Sunday: We all be obsessed with on the day of the sun, for it is the initial day [on one occasion the Jewish sabbath, but with the initial day] one time God, sorting out regard from cloudiness, made the world; and on this vastly day Jesus Christ our Champion rose from the dead (St. Justin, "I Apol". 67: PG 6, 429 and 432).
"(Along with QUESTION: HOW DOES ONE Bring SUNDAY HOLY?)"
