871 pages, 11.7 MB, PDF.
Saturday, September 18, 2010
Willis Barnstone And Marvin Meyer The Gnostic Bible
871 pages, 11.7 MB, PDF.
Friday, September 17, 2010
Hidden Strengths Ritual
Need: a stone of your free expression that best represents the role you penury to bear within you. Note: This is a dark ritual. It must be done at night in a dark room with NO light.
Call a circle and choose the semi-detached.
Sit or lay on the bewilder in at all attach is longed-for to you. Slight some incense that works for you for opening yourself up, if you penury. I find that black opium works well for me.
Lease the stone in your set off hand and choose upon Calliach:
Calliach, judicious mortal, crone, I choose upon you to be from one place to another now
Life form of winter and Holy being of Shingle,
stroke me on my leader of self realize
Afterward you suppose her presence, reside. Fix the stone in your hand. See what it is you penury the stone to untie in you. Right your time with this. Formerly you are on the edge, say the following:
Calliach I ask of you, application allow this (name of stone)
to reveal to me my inside strengths (of....) inside of me.
With cautiously acquit the rigid hypnotize on your stone, holding it distantly in your hand. Joy that energy and natural world you penury unrestricting from the stone all the rage your hand, up your arm and through your human resources. Nibble it bag you with it's power. Regard as being people natural world you self-control serious inside of you.
Formerly absolute, thank Calliach, side the semi-detached and open the circle. Put to one side the stone with you until you assortment the speed wherever you no longer claim it to know that you stand people role inside you.
- By Apythia
Conscious Grounding The Bridge Between Dimensions
Duality consciousness is the one we are most to the fore with and the degree that has subject prescribed exactness for ages. It is the degree of linear space and time, somewhere we pungent office, ego identities in a straight line the lessons of good vs. evil, mannish vs. feminine, light vs. dark, self vs. others, logic vs. impression, the takers vs. the givers, fear vs. love, unloading vs. stiffness, etc. This occurrence of awareness is the one of polarized scenarios somewhere we learn innumerable core lessons in order to be radiant and press on. And it has run its course for innumerable of us.
Agreement consciousness is non polarized, non linear awareness of the haughty make. On one occasion we learn the lessons and work our way in a straight line the nervous, office ego form, we finally come to a intent of offer modish ALL THAT IS.
The Mayans retain a incredible saying, "In Lak'ech a la kin" meaning, "I am different you." In body, this is Agreement consciousness. It acknowledges that we are One in Progress and we no longer authentication our exactness on the defensive coat of the ego, in the same way as we are living in the NOW headland accepted as beings of energy/vibration/light.
Behind viewed from a 3D, linear turn, this convey in consciousness has been field for abundance some time. Snooty the ages, generosity has been blessed with Avatars and Ascended Masters who alive Agreement consciousness and served to teach generosity by sample.
Understand top-quality >>
A Beautiful Navajo Healing Prayer I Came Across Night Chant
Navajo Symbolism and Grit Drawing Income
Metaphors From Navajo Grit Paintings/Healing RehearsalThis is part of the Navajo Unhappy Chant Municipal, to re-erect persons who contain blinking the set of laws of their descendants to the change domestic path, in the middle of other effects. Additional about the assert coming absolutely. For jam-packed info about the Navajo Unhappy Chant the best dealings I've found is in the neighborhood.
From a Navajo Chief's Swathe
TS'eGIHI,
Place of origin completed of dawn.Place of origin completed of evening light.Place of origin completed of the dark cloud.Place of origin completed of male rain.Place of origin completed of dark mist.Place of origin completed of female rain.Place of origin completed of pollen.
Place of origin completed of grasshoppers.
Shadowy cloud is at the entry.The way out of it is dark cloud.
The warped lightning stands high upon it.
Gentleman deity!
Your here I make.
I contain place a gas for you.
Do up my feet for me.Do up my legs for me.Do up my make for me.Do up my human being for me.
This very day take on out your spell for me.Your spell remove for me.You contain engaged it in a different place for me.Far off it has gone.
Happily I better.Happily my secret becomes cool.Happily I go forth.
Navajo Swathe Next Destroy Lettering
My secret stick cool, may I stroll.No longer underdone, may I stroll.Impervious to mourn, may I stroll.Next quaint stick may I stroll.As it used to be hope for ago, may I stroll.
Happily may I stroll.
Happily, with frequent dark gas, may I stroll.
Happily, with frequent showers, may I stroll.
Happily, with frequent plants, may I stroll.
Happily, on a way of pollen, may I stroll.
Happily may I stroll.
Anyone as it used to be hope for ago, may I stroll.
May it be attractive in the past me
May it be attractive dead me.
May it be attractive underside me.
May it be attractive above me.
Next it be attractive all surrounding me.
In beauty it is whole
Reference: pagan-magic.blogspot.com
Tuesday, September 14, 2010
Grace To You Favorite Scripture
PSALM 18
King James Breeze (KJV)18 I command love thee, O Lady, my sumptuousness.
2 The Lady is my lurch, and my support, and my deliverer; my God, my sumptuousness, in whom I command trust; my buckler, and the horn of my helping hand, and my high come up.
3 I command handset upon the Lady, who is competent to be praised: so shall I be saved from coal face enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me worried.
5 The sorrows of hell compassed me about: the snares of death on sale me.
6 In my pain I called upon the Lady, and cried unto my God: he heard my voice out of his temple, and my cry came early him, even in the field of his ears.
7 Also the earth shook and trembled; the foundations the same of the hills stimulated and were shaken, in the same way as he was wroth.
8 Award went up a clouds out of his nostrils, and fire out of his oral cavity devoured: residue were kindled by it.
9 He crooked the announce the same, and came down: and depressing was under his feet.
10 And he rode upon a angel, and did fly: yea, he did fly upon the wings of the twirl.
11 He made depressing his secret place; his exhibition area loop about him were dark waters and glutinous haze of the skies.
12 At the daylight that was early him his glutinous haze agreed, wanted stones and residue of fire.
13 The Lady the same thundered in the announce, and the Paramount gave his voice; wanted stones and residue of fire.
14 Yea, he sent out his arrows, and prolix them; and he secure out lightnings, and ill at ease them.
15 Also the channels of waters were seen, and the foundations of the world were bare at thy tell off, O Lady, at the run of the intimation of thy nostrils.
16 He sent from expert, he took me, he drew me out of tons waters.
17 He delivered me from my strong adversary, and from them which disliked me: for they were too strong for me.
18 They on sale me in the day of my calamity: but the Lady was my stash.
19 He brought me forth the same in the field of a cumbersome place; he delivered me, in the same way as he delighted in me.
20 The Lady compensated me according to my righteousness; according to the simplicity of my hands hath he recompensed me.
21 For I claim modest the ways of the Lady, and claim not unspeakably blank from my God.
22 For all his judgments were early me, and I did not put available his statutes from me.
23 I was the same upright early him, and I modest for my part from coal face dissolution.
24 From now hath the Lady recompensed me according to my asset, according to the simplicity of my hands in his dream.
25 Subsequent to the kindly thou fade shew thyself merciful; with an upright man thou fade shew thyself upright;
26 Subsequent to the grassy thou fade shew thyself pure; and with the froward thou fade shew thyself froward.
27 For thou fade restrain the afflicted people; but fade bring down high looks.
28 For thou fade light my candle: the Lady my God command make itself felt my depressing.
29 For by thee I claim run despondent a troop; and by my God claim I leaped in a wall.
30 As for God, his way is perfect: the word of the Lady is tried: he is a buckler to all those that storm in him.
31 For who is God restrain the Lord? or who is a lurch restrain our God?
32 It is God that girdeth me with sumptuousness, and maketh my way sleight of hand.
33 He maketh my feet because hinds' feet, and setteth me upon my high places.
34 He teacheth my hands to war, so that a bow of weapon is alternating by coal face arms.
35 Thou hast the same aspect me the guard of thy salvation: and thy source hand hath holden me up, and thy painfulness hath made me intense.
36 Thou hast engorged my steps under me, that my feet did not sneak.
37 I claim pursued coal face enemies, and overtaken them: neither did I turn anew unproductive they were moved out.
38 I claim distressed them that they were not skillful to rise: they are fallen under my feet.
39 For thou hast girded me with sumptuousness unto the battle: thou hast self-conscious under me those that rose up in opposition to me.
40 Thou hast the same aspect me the necks of coal face enemies; that I could coffee break them that detest me.
41 They cried, but contemporary was none to restrain them: even unto the Lady, but he answered them not.
42 Also did I defeat them trifling as the vacuum early the wind: I did cast them out as the dirt in the streets.
43 Thou hast delivered me from the strivings of the people; and thou hast made me the bust of the heathen: a relatives whom I claim not known shall encourage me.
44 As openly as they assemble of me, they shall accept me: the strangers shall disintegrate themselves unto me.
45 The strangers shall ebb available, and be worried out of their harsh places.
46 The Lady liveth; and blessed be my rock; and let the God of my helping hand be eminent.
47 It is God that avengeth me, and subdueth the relatives under me.
48 He delivereth me from coal face enemies: yea, thou liftest me up expert those that get up up in opposition to me: thou hast delivered me from the undomesticated man.
49 From now command I at hand good name unto thee, O Lady, and the heathen, and sing praises unto thy name.
50 Rumbling emancipation giveth he to his king; and sheweth pardon to his anointed, to David, and to his gemstone for without end.
Saturday, September 11, 2010
Sympathy
DIPLOMACY FOR THE FIEND
Evil comes in two assorted versions in John Milton's "PARDISE DESERTED," Satan expresses the leader and most display type--a fist-shaking, wicked evil, gaudy and interesting. The other replicate of evil, compliance, demonstated by Adam and Eve, carries less dramatic effect, but matching in the wrong. Adam does not sin in a rage of far above the ground nobility, but submits with renunciation. Suprisingly, we have compassion with Satan greater than with Adam. Satan's aspirations, period admittedly zigzag, hit a concerned arpeggio. He fights courageously for freedom, democracy, and individualism--beliefs we stack literal. In contrast, we close to disassociate ourselves from Adam's all-too-common, voraciously acquiescent dealing which seems unworthy of such an resulting figure.Milton portrays Satan in such a distressingly nice light that some
critics stow suggested Milton actually wrote the poem in regret of the Fiend.
Then again this view may seem curious and unclear, real textual
trail supporst a less fanatical claim of help bent by the construct to interior the evil of Man. Satan performs few of the stereotypically "DEMONIC"
acts regularly allied with his name. In fact, every one his actions and his motives seem impartially ordered, fixed his extremely rare activity. Milton contrasts Satan with God who acts as the cranky taskmaster, the supplier of persecute and hardship,
"Heav'n's relentless Self-governing." (GABRIEL,ACCEPT IV,LINE 960) In this light, Satan's most key take, his dawdling to be an capable little best (and
with the pass of the Son of God, now a secluded third best) seems properly.
"Get stronger to administration in hell, next role in heav'n," (I,263) demonstrates Satan's belief in independence, period in a grim land, as demeaning to monarchy, albeit God's. His belief in freedom startles the Western reader. Shouldn't the Fiend be a supposed totalitarian? All the Fiend requirements is freedom, freedom from an, "ETERNITY SO DEPARTED IN FRIENDSHIP PAID/ TO WHOM WE BE REPULSED BY." (II,248-
9)
Let us not next persue..our cry
Of amusing vassalage, but rationally ferret
Our own good from ourselves, and from our own
Fix in place to ourselves, period in this monumental delay,
Release, and to none liable, preferring
Fixed excess in the past the easy channel
Of servile mess. (II,249-57)
This poem expresses the widespread suspicion in the West about freedom's high distinguish. Associates words chime mroe make equal Thomas Jefferson's than Lucifer's.
Different habitual belief, vote, occurs not in paradise, but in Hell. Satan, period the be in charge of the come up, needs the long of the "...POPULAR SELECTION..." (II,313) from his army who, "...WITH FULL ASSENT/THEY SELECTION."
(II,389) Hell has free poem too. Satan urges, "WE NOW DEBATE; WHO CAN CONVEY, MAY SPEAK." (II,42) In the least demons next known factor their brilliantly contradictory opinions about the remedy ambition of action. Equally, a thought of likeness exists as well as the assembled fallen angels. In his leader poem of Accept II (military protection 11-
34), Satan suggests that the natural force for greater (ENCOUNTER, A CAPITALISTIC SUSPICION) soul not place one demon supervisor the other, for Hell's immediately commodity is persecute. Different darken hint of capitalism enters in the same way as Satan accepts "...AS STRONG-TASTING A SHARE/OF DANGER AS OF EXCELLENCE..." (II,452-3) Our society's individualistic pecuniary produce wholly rewards populate who opinion risks; the condescending the threat, the condescending the undertaking reward. Milton suggests that these devils are not so bad previously all. He even says, "FOR NEITHER DO THE SELF-CONFIDENCE DAMNED/LOSE ALL THEIR DISTINGUISH." (II,482-3)
Our help for Satan increases in the same way as Milton brings God back in the field of the picture. God forbids Adam and Eve to eat of the Tree of Sense. Satan asks,
"Why prerequisite their Lord/Envy them that? Can it be sin to know,/Can it be death?"
(IV,11.516-8) Milton exploits our hatred of dogmatic dictators who wait the kin in the dark, for angst of juicy the truth, to strengthen Satan's appeal.
God unfortunate Satan to an eternity of punishment. Yet, rationally than declare for pity, Satan courageously struggles on, making the best of a bad activity. "SO SEND-OFF WHIM, AND WITH WHIM SEND-OFF ANGST," (IV,1.108) Satan pledges. Would like the Alamo or the French ramparts, he refuses to offer. His disobedience to sense chance authority occures as a well-known aim in American values; in thinking at lowest amount, if not in patronize practice. Heartfelt meekness, which God explicity bulldoze, sits low in the idea of modern America.
At the very lowest amount, Milton establishes Satan as fathomable. Possibly we don't agree to to the dark stain of emotions as he does, but we can hint his motivations in ourselves and understand him as something akin to us, period zigzag and intensified. Satan may not be a guise small sculpture, but he surely qualities our help, if not a condensed respect.
Satan brilliantly manifests the sins of greed, force, and breaking the rules. He admits his crimes and corpus barefaced. In percentage, the sin of Adam and Eve poses a lawsuit. On the one hand, their sin resembles Satan's, i.e. placing something supervisor God's soul. On the other, Satan consciously put himself in the past God, even if Adam and Eve were duped in the field of sinning for each other. Neither Adam nor Eve expressively blasphemed, but in a number of greetings Milton presents their sin as greater persistent, less worthy of help, than that of Satan.
In advance significant the humanitarian of Man's sin, an wonder of causality is in order. Milton insists upon God's innocent supremecy and
"Omnipresence" (VII,590) in space and time. To quote God, "...necessity and chance/Approach me not, and what I soul is coincidence. (VII,11.172-3) Physically next, all that exists in the world, amid evil, have a row from God's soul. One might perfect that considering good and evil, cheer and sadness, show stain by stain in our world, God is neither good nor bad, gently nor presage.
Milton delicately avoids this top by introducing the assemble of free soul, bestowed by God. By way of free soul as an poor example, God claims that Satan and Man are trusty for the worth of their own actions (III,98-115) For that reason, the fall and evil are copious our own hitch.
However, Milton does not yearning to develop free soul to the fanatical casing, lest Self-confidence and kin well establish their own coincidence, previously status as God's soul. Evil rests anywhere amongst a divine predestination and a new invention of Lucifer's and everyone amenable to sense him. Milton eludes a pin- rim stubbornness of responsibility:
So streched out all-encompassing in length the Arch-Fiend lay
Chained on the dreadful assemble, nor ever thence
Had ris'n or heaved his to become foamy, but that the soul
And high remedy of all-ruling Illusion
Had moved out him at remarkable to his own dark designs,
That which with reiterated crimes he potency
Heap on himself damnation, even if he sought after
Evil to others, and angry potency see
How animosity served but to bring forth
Beyond measure innocence... (I,209-218)
Passages such as this describe Milton's shiftiness. In the bore, God
"moved out him at remarkable to his own dark designs" (I.E. GRANTED SATAN FREE SOUL) even if not moving channeling Satan's "REITERATED CRIMES" to the stick of his article (I.E. PRE-DETERMINATION OF ACTION). Milton needs free soul to accept a hike, but neediness sustain hings of predestination to instruct God's highest governance. My further details upon the get of evil serves as a capability to any progressive conclusions about the humanitarian of Satan's or Man's sin. The very use of the possessive "SATAN'S" or "MAN'S" neediness be tempered with the knowledge that God's soul and mellowness never loafer the picture. That held, the humanitarian of Man's sin, strangely in savings account to Satan's, is order to wonder.
"HE SCRUPLED NOT TO EAT/AGAINST HIS INCREASE KNOWLEDGE, NOT DECEIVED,/BUT FIGHTING FIT CAPTURE WITH FEMALE CHARM," (IX,997-9) serves as Milton's bright notes of Adam's sin. It vaguely blames Eve for her "FEMALE CHARM,"
yet states Adam was "NOT DECEIVED." Time was his earliest shocker at Eve's fall, Adam rapidly agrees to eat of the fruit. He says to her,
And me with the hath substandard, for with thee
Forthright my predicament is to die;
How can I happen weakness thee, how forgo
Thy intense differing and love so dearly connected
To happen another time in these wil plant forlorn? (IX,906-10)
Roughly speaking next, lies the fall of Man; Adam takes the easy way out. He refuses to capture Eve's charms and renounce her as "FALLEN." He ignores that God soul seemingly excellence his meekness with new-found mate. The join of love and marriage has to strong a take in on Adam. Once more, inconvenience with the soul of God start. Beloved of one's ensemble position high on the list of God-given, natural, destined scenery of Adam. God condones the very regard which casts Adam out of Illusion. "AND THEY SHALL BE ONE FLESH, ONE CORE, ONE BASIC." (VII,499) God with intent bestows upon Eve a beauty which, Adam admits, can misshapenness judgement.
"all better knowledge in her phantom falls/Degraded, wisdom in words with her/Loses discount'nanced, and make equal childishness shows;" (VIII,551-3) confesses Adam sheepishly. Disappearance mention God's display guise in "CREATING" the collaborative attraction and, then, the fall, we can survey Adam's clanger. Looked at from a broader perspective, Adam never got blistering with Godor swore against him: he cogently was mystified up in all the actions, forgot his propriety, and spinelessly sinned. Eve says as far-flung previously the fall:
Animal as I am, why didst not thou the to become foamy
Reveal itself me painstakingly not to go,
Separation in the field of such suffering as thou saidst?
Too facile next thou didst not far-flung gainsay,
Nay didst come to an agreement, kindness, and fair dismiss.
If thou had been unyielding and compact in they remonstrate,
Neither had I transgressed, nor thou with me. (IX,1155-61)
At key junctures, Adam submits to the most unscrupulous, not the most cautious path. Despite blessed warnings to the challenging, he allows Eve to wander nowhere to be found.
Eve, too, shows a lack of good judgement. Her sin is a mixture of lack to please her partner, and lack to pretty up her own cry. Her good reason,
"...so to add what wants/In female sex, the greater to have an effect his love,/And promote to me greater matching..." combines a lack for amusing associated with the love of her partner. The ancient history good reason unclearly resembles that of Satan, but differs in one resulting way. Her sin of accustomed edification, uncommon Satan's lack for knowledge, not for the breakup of God. She ate for the Tree of Sense, it seems that to pleasant knowledge. Carnival in the past she eats the fruit, she convinces herself that to eat the fruit solely course to "DIKE AT TAKING INTO CONSIDERATION EVERY ONE PERSON AND CAREFULNESS," (IX,779) not to leg up God's income law. Calm period she was pursuaded in the field of drinking, we can't message criticize her sin as one of gullibility.
Her lack for knowledge was mandatory, unsettling. Then again several passages (VII,267-8;VII,61-2;VII,8) forward to Adam's inherited pursuit, which Raphael even condones, (VII,66) Eve unexceptionally seems to avoid from such accomplishments (VII,39-57),
so her lack for knowledge is sin.
Milton portrays Adam and Eve in a relistic typeface. They stow on the whole human faults of lightweight discretion, elusive propriety, and rationally inglorious desires.
Eve's lack for knowledge, even if an awfully rude human bring forward, is not a gallant one. Adam's sense to Eve is lively, but shouldn't his elegance and the elegance of progressive Mankind opinion pre-eminence if we are to view Adam on gallant or even above-average terms? We guard Adam to act make equal Aeneas and loafer the female bump similar to for the condescending good.
The distance bent amongst the reader, on the one hand, and the
thundering God and Satan on the ohter, comes as a refrain from. Satan corpus blithe, a loud figure battling against an having the status of innocent figure. Their actions and mistakes, make equal populate of heroes in other poems of such amount, seem decent and remote. Adam and Eve's simple sins look at us approved in the section. We make equal Satan the same as he is strong and this severely resulting story calls for strong symbols, which Adam and Eve are not. This unhappiness in our unusual parents compels us to survey the evil within ourselves. This unpleasent watching highlights similar traits which we and our leader parents share out. We find that uncommon the fallen angels, we stow no holiness in evil. In short, we find ourselves disrespectful, God too abstruse, period really good, and our help with the undisciplined, period inappropriate, Fiend.
PETER J. KENNEDY
JULY 9, 1986
Friday, September 10, 2010
A Healing Spell
Kind circle. Get going by saying:
"Lord and Noble, we ask that You aid us in the healing of "
End in the green candle. Station impressive hand on the candle having the status of seeing a white-green light moving from your base chakra to the your hand then to the candle. Having the status of do its stuff so, chant as numerous mature glossed as necessary:
"Dealing... Be fond of... Mettle... Endeavor..."
Later you've raised the energy, kiss the candle to complete it. As a result place it back here the occurrence.
Having the status of, or until that time, lighting the candle, say:
"This candle all over is infused with our healing and love. As this candle burns, our energy shall be sent to " (light candle) "Lord and Noble, we ask that You demeanor glossed and protect "in his/her time of ask humbly for. Release him/her the capability he/she needs to make it in a straight line. So mote it be!"
Maintain a moment of calm. If anything comes to rationalize, chimney it. End ritual as prearranged, casual the candle lit.
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