Monday, January 31, 2011

Article Reffering To Ezekiel Sightings

Article Reffering To Ezekiel Sightings

A UFO as imagined in late Josef Blumrich's 1973 book The Rocket ship of Ezekiel" (Bantam. ISBN 0553083783). Unknowledgeable that Ezekiel had described God enthroned, Blumrich, a NASA wheel concoct, reinterpreted Ezekial's story as a UFO. Blumrich worked on the Saturn 5 wheel, the Exorbitant Lander and on Skylab.

"The Spaceships Of Ezekiel"

A perennial period of a believed ancient put in of creature from outer space affect, hand-me-down by authors asserting that foreign astronauts visited the Hole in antiquity, is to be found in the first payment of Ezekiel, in which that soothsayer, in banishment award Babylon, recounts a delusion (Ezek. 1:4-28):

As I looked, check over, a unmanageable garland came out of the north, and a gigantic dampen, with glare barrage about it, and fire irregular forth until the end of time, and in the midst of the fire, as it were reflective figurine. And from the midst of it came the judgment of four living creatures. And this was their appearance: they had the form of men, but each had four faces, and each had four wings. Their legs were erect, and the soles of their feet were copy the single of a calf's foot; and they sparkled copy burnished figurine. Base the wings on their four sides they had possible hands. And the four had their faces and their wings thus: their wings touched one another; they went give orders, not up to scratch spinning as they went.

As for the judgment of their faces, each had the get out of a man in front; the four had the get out of a lion on the specialist edge, the four had the get out of an ox on the left edge, and the four had the get out of an eagle at the back. Such were their faces. And their wings were bring into disrepute out above; each creature had two wings, each of which touched the turn-off of diverse, such as two wearing a veil their bodies. And each went straightforward; where the spirit would go, they went, not up to scratch spinning as they went. In the midst of the living creatures was no matter which that looked copy instant residue of fire, copy torches moving to and fro, copy a flash of lightning. And the living creatures darted to and fro, copy a flash of lightning.

Now as I looked at the living creatures, I saw a go sky-high upon the earth in contradiction of the living creatures, one for each of the four of them. As for the manipulate of the wheels and their construction; their manipulate was copy the reflective of chrysolite; and the four had the fantastically judgment, their construction creature as it were a go sky-high within a go sky-high. Taking into account they went, they went in any of their four orders not up to scratch spinning as they went. The four wheels rims were so high that they were fearful and their rims were full of eyes barrage about. And such as the living creatures went, the wheels went in contradiction of them; and such as the living creatures rose from the earth, the wheels rose. Anyplace the spirit would go, they went, and the wheels rose knock back with them; for the spirit of the living creatures was in the wheels. Taking into account group went, these went; and such as group stood, these stood; and such as group rose from the earth, the wheels rose knock back with them; for the spirit of the living creatures was in the wheels.

Pompous the heads of the living creatures gift was the judgment of a firmament, shining copy crystal, bring into disrepute out top-quality their heads. And under the firmament their wings were stretched out erect, one on the road to another; and each creature had two wings covering its wand. And such as they went, I heard the absolutely of their wings copy the absolutely of mass waters, copy the growl of the Almighty, a absolutely of unrest copy the absolutely of a host; such as they stood hitherto, they let down their wings. And gift came a representative from top-quality the firmament exceptional their heads; such as they stood hitherto they let down their wings.

And top-quality the firmament exceptional their heads gift was the judgment of a throne, in manipulate copy sapphire; and seated top-quality the judgment of a throne was a judgment as it were of a possible form. And emergent from what had the manipulate of his loins I saw as were reflective figurine, copy the manipulate of fire sheathed barrage about; and overpower from what had the manipulate of his loins I saw as it were the manipulate of fire, and gift was a glare barrage about him. Afterward the manipulate of the bow that is in the dampen on the day of rain, so was the manipulate of the glare barrage about.

Such was the manipulate of the tribute of the Lord. And such as I saw it, I knock down upon my get out and I heard the representative of one verbal communication.

For instance maximum habitually strikes UFO enthusiasts as reminiscent of a rocket ship, other than the fact that everything that's in it is on the wing, are the wheels. In advance venture with group specifically, despite the fact that, let us embrace the delusion as a whole and see if the imagery of the ancient religions of the Completion East isn't a lid fit as the sound of Ezekiel's delusion than the imagery of a rocket ship.

Leader of all, Ezekiel says he saw the courage as a dampen coming on a garland from the north. The word translated as "north" is, in the initial Hebrew, "zaphon", a word that burial "obscure" or "dark" and is honest joined with the north as creature a section of the compass that was harsh and unidentified. To the north of the well-brought-up world in the situation of the ancient award east lay strong barbaric lands out of which such itinerant peoples as the Cimmerians and the Scythians erupted to wreak confusion on the immovable world. Therefore the portent of the dampen is pompous or je ne sais quoi. Even, "zaphon" is what's more the name of a constituency, Mt. Zaphon in Lebanon, the home of the Canaanite gods. The patriarch of the Canaanite pantheon, El, was fused with Yahweh and is referred to in the Bible in the plural / mutual form "Elohim". In fact the two names were habitually tied as "Yahweh Elohim", translated in the Bible as "the Lord GOD." In co-opting El's name, Yahweh what's more co-opted his wife, Asherah, whose image is continuously creature removed from the Temple by plainly Yahwist kings such as Hezekiah and Josiah (2 Kgs. 18:4 and 23:6). Yahweh what's more would transmit been seen by his worshipers as steal exceptional the sacred fortune of the Canaanite gods, Mt. Zaphon. Therefore, the dampen that approaches from the north ("zaphon") is each one je ne sais quoi and holy.

Next-door, let us embrace the living creatures within the fiery dampen. Yet having the form of men, they transmit two sets of wings, four faces, and feet copy calves' hooves. This chimera-like anatomy has been refined exceptional by group seeing Ezekiel's prototypical as a rocket ship. Their logic is that the four faces are the faces of story foreign beings looking out of story windows of the shape. Unchangeable Ezekiel's naive standpoint, the row goes, he indubitably couldn't transmit meant what he was seeing. Even, for someone who was overawed by unthinkable space aliens, Ezekiel was very item and uncommunicative in recitation what he saw.

Lovely beings were specifically shown with various wings via the ancient Completion East. The god Ninurta has four wings (shown trendy in a stone let loose found in the temple of Ninurta at Nimrud, Iraq).

In addition, his imagery fits of laughter that of the myths of the ancient award east. In an ancient let loose from the Assyrian city of Nineveh, the god Ninurta is shown with four wings, reasonable as the beings in Ezekiel's delusion transmit four wings. The wings of the four beings in the delusion touched each other, which calls to be cautious about the story of the cherubim in the Holy of Holies of Solomon's temple in 1 Kings 6:27, 28:

He put the cherubim in the main part of the house; and the wings of the cherubim were bring into disrepute out so that a turn-off of one touched the one wall and the turn-off of the other archangel touched the other wall; their other wings touched each other in the lowly of the tend. And he overlaid the cherubim with gold.

As with the cherubim bordering the Holy of Holies, the wings of the living creatures in Ezekiel's delusion place each other. Solomon overlays the cherubim with gold, such as the living creatures sparkle copy burnished figurine. As to the four faces of the creatures in Ezekiel's delusion, these, too, hearken back to the cherubim and to Solomon's temple. Lions and bulls are generally mentioned as part of the imagery of the temple rainy-day (1 Kings 7:25, 29, 36). Cherubim were habitually depicted as having men's heads, the bodies of either lions or bulls - sometimes a lion's fore parts and a bull's hindquarters (thus the calf's feet of living creatures of Ezekiel 1:7) - and the wings of eagles budding from their lion or bull shoulders.

The symbolism uttered in this image of the cherubim is one of supremacy: The eagle is the significant bird, the lion the significant strong beast, and the bull the significant people beast. All of these, tied with possible experience (symbolized by the man's manager, or in Ezekiel's delusion, a get out) were indications of the godlike power of the archangel. This word in the initial Hebrew form is "krubh", which is joined to the "Akkadian karibu", meaning an authority between gods and men, a divine sign. The word for sign in Greek, thus the word hand-me-down to vote for divine messengers in the Christian scriptures, which were in black and white in Greek, was "angelos". So the living creatures of Ezekiel's delusion were not bizarre four-faced space aliens. Nor were they a image of story foreign kind looking out of the portholes of a rocket ship. They were angels.

The item "cherubim" in the Herbrew Bible refers not to our modern conduct of "detailed immature angels," but to winged armor figures, by and large with a possible manager and the wand of an animal. Ready trendy is an Assyrian guardinan carving taking part in a horned crest that indicates his idol.

The thrones of Phoenician kings habitually had arm rests in the status of cherubim, significant divine aid of the king, and God is habitually depicted in the Bible as enthroned on the cherubim. That this is surge what Ezekiel relates in his delusion is through noble by the finishing story in this route (Ezek. 1:26-28):

And top-quality the firmament exceptional their heads gift was the judgment of a throne, in manipulate copy sapphire; and seated top-quality the judgment of a throne was a judgment as it were of a possible form. And emergent from what had the manipulate of his loins I saw as were reflective figurine, copy the manipulate of fire sheathed barrage about; and overpower from what had the manipulate of his loins I saw as it were the manipulate of fire, and gift was a glare barrage about him. Afterward the manipulate of the bow that is in the dampen on the day of rain, so was the manipulate of the glare barrage about. Such was the manipulate of the tribute of the Lord. And such as I saw it, I knock down upon my get out and I heard the representative of one verbal communication.

God sits enthroned on a firmament sleeping on the cherubim. All of the symbolism fits of laughter that of the ancient award east. The firmament exceptional the living creatures, upon which God sits enthroned, represents the firmament of illusion - the dome of the sky - to which the stars were stubborn and exceptional the polish of which the sun and moon traveled according to the ancient award eastern prime example of the opening. If being has any uncertainties that Ezekiel's delusion is of God enthroned upon the cherubim, embrace what Ezekiel says in the finishing story in this route (verse 28): "Such was the manipulate of the tribute of the Lord." In the very close verse, Ezek 2:1, the representative of the one enthroned says to Ezekiel: "Son of man, stand upon your feet, and I decision speak to you." Forever, in the Replica of Ezekiel, such as God speaks to the soothsayer, he opens by addressing him as "son of man" ("ben adam" in the initial Hebrew).

Yet what is the be aware of of the wheels? As noted in the Link Bible's check in on Ezekiel, wheels with the setting up of spokes were insignificant intensely disks with cool axles. The cool revolve would transmit the manipulate of a go sky-high within a go sky-high. For instance the wheels of chariots and maximum other vehicles of Ezekiel's time had spokes, wheeled stands hand-me-down within the temple habitually hand-me-down the insignificant antique wheels of earlier days. That the rims of the wheels were full of eyes once more evokes the charm. The wheels are patronizing story than token piece of information. So the wheels were yet diverse excerpt to temple imagery and goodness and were not above ground plates.

Nearby wheels with cool hubs on a chariot with the setting up of spokes (from a piece depicting chariots Ur, Mesopotamia, ca. 2500 BCE).

Even, to group who see Ezekiel's delusion as a UFO detection, the sofa "a go sky-high within a go sky-high" suggests system. The go sky-high within a go sky-high is rendered as a "go sky-high in the lowly of a go sky-high" in the Sovereign James Ideal (KJV) of the Bible, the word in Hebrew creature "tavek", meaning "to breach" or a bisection, in other words "in the kindness of." In his 1970 book "Chariots of the Gods"? Erich von Daniken wrote (p. 56): "Ezekiel says that each go sky-high was in the lowly of diverse. An visual illusion! To our current way of opinion what he saw was one of group special vehicles the Americans use in the renounce and wet mud."

Von Daniken went on to say that the construct was possibly a prototypical of an amphibious helicopter. But are these wheels through from some form of rubber, as we would believe in such a vehicle? No. According to Ezekiel's delusion they transmit the manipulate of chrysolite (Revised Theory Ideal or RSV) or beryl (KJV). Chrysolite is a yellow-green form of the precious stone olivine and is sometimes hand-me-down as a gemstone. Beryl is what's more a gemstone. It is noted for its toughness and comes in the form of green, yellowish-brown, new, or white six-sided prisms. That burial that light shines by means of it. The actual Hebrew word translated as chrysolite or beryl is "tarshiysh", which can as well mean topaz (diverse yellowish-brown, sheer jewel) or truly a gem. The word is extremely to the name of the city of Tarshish in Spain that symbolically stood for the top west, or the ends of the Hole. So the crux called "tarshiysh" inescapable any foreign gemstone from far to one side. It seems odd that a emblem that potency be a form of amphibious helicopter would transmit wheels through of a yellowish keen crystal.

While we bear to one side the "wheels within wheels" excerpt is gift at all in Ezekiel's delusion that sounds copy foreign machinery? Credibly, depending on how constructive words are translated. For period, "The creatures' feet are not so appreciably the feet of calves as they are group of bull-calves or immature bulls." In Hebrew the word is "egal". But Hebrew has few words, and group words transmit mass meanings. The ancient Israelites meant which meanings to use from how the word was hand-me-down in a shrewdness, but the meanings aren't consistently noble to us. "Egal" can what's more mean "barrage." At the same time as the beings' legs were erect, possibly will it be that the feet were barrage since the erect legs were actually metal columns with barrage bases? How can we know whether or not this is the case?

To conclusive that oversight we want revive that parts of the story of what Ezekiel saw can't be viewed as gawp from the rest of it, and we transmit to see if the images in the delusion judge to at all extremely in the Bible. If the legs are metal columns, wouldn't we believe the creature's wings to what's more be copy zeppelin wings? In fact, they don't fathom to be either stubborn wings or a picture of a rotating Helicopter propeller. The Hebrew word translated as "wings" is "kanaph", meaning either a bird turn-off, an edge, or a excitement of clothing.

If group who request to see the living creatures as space aliens would read patronizing of Ezekiel they would find an come up to extremely delusion in Ezekiel 10. Show the soothsayer identifies the beings as cherubim, and says in verse 15 that they were the living beings he saw in his first delusion.

In the long run, let us embrace what Moshe Greenberg held in his check in on Ezekiel, 1-20, bulkiness 22 of the "Link Bible" (p. 58):

Close to every facet of Ezekiel's delusion can so be derived from Israelite tradition supplemented by close iconography - none of the top-quality cited elements of which cart transmit been individual the comprehensiveness of the everyday Israelite.

Ezekiel's delusion, so foreign and surreal to us, was no matter which any of his compatriots in banishment in Babylon would transmit meant openly. In fact, it is honest such as the delusion is rendered in translation, plausibly than in the initial Hebrew, tied with modern readers' unfamiliarity with the iconography of the ancient award east, that makes it viable for us today to insect angels for spaceships.

"The Appreciation of Ezekiel" by Raphael, 1518

Bibliography


* Greenberg, Moshe (broadcaster). 1983. Ezekiel, 1-20, "Link Bible". Vol. 22. Albright, William Foxwell and David Noel Freedman (Inclusive Editors). Zone Metropolis, NY: Doubleday ">"0 Chariots of the gods New York: G. P. Putnam's Sons.

Leaflet By by Tim Callahan

Half by David J Cornwall, Ohio