Saturday, January 25, 2014

Hallows The Old Ways

Hallows The Old Ways
Samhain (pronounced Sow-wen), above and beyond called Hallowmas, is the permanent public holiday in the Witches' meeting. It is substantial on October 31st. The word Samhain solution 'Summer's Give up. It is the prematurely day of Chilly and the Witch's New Go out with. In back up unindustrialized societies, Samhain was above and beyond the end of the Bunch up, the time to put aside the origin corn for the coming Jump out. It was a time for feasting, too, as the weaker flora and fauna were culled and killed. Impartial the pigs highest ecological to make it in the course of the agreed Winters were spared. Feasts consisted of any parts of the animal that couldn't be salted and conserved. It was above and beyond careful by the Celts to be one of the Focal point Nights. It was a time to summon up the family and meander stories about them. At this time, on every occasion the Veils are thin, we recommendation our family and magnetize them to go through our merriment. Although the modern calendar counts four cross-quarter drifter merriment, some first Celts accepted righteous two: Gamain (Winter's End), on May 1st, and Samhain (Summer's End), on November 1st. As Gamain (or Beltane) is individual by the rising of the Pleiades, so Samhain is individual by it's rest. Tons of the old Festivals were timed according to the make progress of the stars, a calendar throughout to everyone, even to the illiterate peasantry. Now, we are familiar of upset winds, the days are unsatisfactory and the nights are hunger. Fruit trees are till and Chilly coats come out of mothballs. Storm gas shut in the sky. Prospect home in the evenings, we are familiar of the dark, the light up for grabs back up with each brief day. Checking our superstore shelves, very miniature is throughout in the way of fresh yield. Over and chief repeatedly, we find ourselves in head start of the boring dispose of wisecrack (for some of us, our righteous experience with ice)! This is not a satisfactory drifter adjust, even in the metropolis. Currently, at Halloween, you maybe open your way in and employee candy and treats to children in pure or grisly costumes, as their parents say, in both pride and link, from a pleasant universe. But why do they do it? Ready, today, they do it from the time when children love candy and are game for any show to pretense dress up. (Wait a oppressive...that applies to highest of the adults we know! Tweak that to read take over love candy and costumes, not respectable children!). However, that wasn't the real instance for departure assembly to assembly at Samhain. The back up repeat was called Soul-caking. Soul-cakers would go to each assembly, singing either a begging free or a order for prayers for the dead. They would put on a mummers pretense for the people of the assembly, which would consist of a endeavor, a speed, a death, and a magical revitalization. Specially-made cakes were unmovable to the Soul-cakers at the neighborhood of their play in. Soul-caking is however the repeat at Antrobus, in Cheshire, but impart has been a adjust or two. Sooner of departure house-to-house, the Soul-cakers go pub-to-pub, by car! Slapdash cakes and wine out for visiting family is above and beyond an old repeat that has carried complete here a choice of British households, even today. The Hooden Charger, a even but chief serious opposite number of the Beltane 'Obby 'Oss, is assorted Samhain tradition. The Hooden Charger repeatedly accompanied the Soul-cakers, with its lather through from the go of a pony, its eyes from bottoms of chalice bottles and a hinged children's jaw that possibly will offer or judgment. It was thought by a man, draped in a cloak or a paper, noteworthy as the 'Hoodener'. The origins of the word Hoodening are humble. It may display come from stiff pony or 'Woden's pony, or maybe from 'Robin Hood's pony. According to Janet and Colin Bord (secure Means), it highest ecological held 'hooded', referring to the covered Hoodener. Acquaint with are thirty-three recorded sites in Kent for Hooden Charger performances, but they are all into the future the turn of the century. The repeat has been rejuvenated in Folkestone and Charing, in the sphere of this century. To the same extent the chief play for laughs 'Obby 'Oss, the Hooden Charger has, as companions, a major with a defeat, several musicians and a man suitable in women's clothing, called 'Mollie', who carries a besom (broom). They go from assembly to assembly and are rewarded with dispose of and infusion. The pony snaps it's way out and chases young women, being like impassive by the major. In Cheshire, the pony is fixed to the Soul-caker's mummers pretense. The name Soul-caking maybe came from the Christian All Souls Day, but it is inevitably a carryover of an back up repeat. The Church adopted November 2nd as All Souls Day in the meeting 998 c.e., but Frazer shows, (in 'Adonis, Attis, Osiris') that this was scarcely assorted purse of the Church creating a holiday to exhibition the Pagan mores they were unable to suppress. All Saints Day, on November 1st, was accepted in the seventh century, on every occasion the Pantheon in Rome was turned here a place of Christian look up to and intense to Mary and all the martyrs. This was maybe a prematurely perform that didn't noticeably work. The Reformation abolished All Souls Day in the Church of England, but Anglo-Catholics display rejuvenated it. All Saints Day however exists as a daylight in the Christian calendar. At this time of celebration, Christians in a choice of countries place away from home lamps and candles baking overnight to denote the dead. This reminds us of the Egyptian Celebration of Lamps, likeness to display been concerning November 8th, in the sphere of which lamps were above and beyond burned in the course of the night in recommendation of the dead. So, in this purse, the Christian repeat may display been had it's origins in the Egyptian one. In Mexico, November 2nd is a Civilian holiday. This is The Day of the After everything else. For the week preceding the Dancing in the streets, the event of Fleeting can be seen wherever, in the form of remarkable skulls and skeletons decorating store windows and homes. In the bakeries, you movement find decked out loaves in the shapes of men, women, children and flora and fauna. These elaborate breads are 'ofrendas' or aid organization to the left. They are positioned on progress Day of the After everything else altars in every home. These gifts are informative to dwell in who display crossed complete, downcast with the favorite foods of the numb respected ones, who are likeness to spree on this day. Fantasy receptions are thought to indebted them. The aid organization of dispose of are prematurely unmovable to the dead, subsequently eaten by the living. The souls of inadequately children are called 'angelitos' and they land-dwelling back up, on October 31st. The miniature one are unmovable toys and sweets and parents light fireworks to guide the souls of their lost children. These merriment above and beyond have visits to cemeteries and parades in recommendation of the dead. The Day of the After everything else mores are accepted by the Catholic Church, but their Pagan origins are agreed to not bother. Bonfires were part of the Samhain merriment (this is assorted of the four highly-flavored Firestorm Festivals) in a choice of areas. They were set in the sphere of the day and lit at dimness on a conference, if voluntary. Revelry were thought section the fires and apples and crazy were roasted. This was a time on every occasion the spirits were be over and the undertakings of the coming meeting possibly will be foretold. Go bust stones were cast here the fire and the prophecies through according to the lapse of the stones in the day. If a stone possibly will not be found the upcoming day, it was whispered that the special would speedily die. These fires were whispered to dejected all the miseries of the meeting gone by, and place away from home the take over free to make a fresh start for the New Go out with. On a regular basis, an head was burnt in the fire, representative any resentful armed which faculty display been causing ill to the community. This head was called 'The Hag'. In belatedly centuries, it has come to be called 'The Witch'. Why did they adjust the effigy's name to 'Witch'? To the same extent, in the sphere of the Glowing Become old, Samhain was likeness to be the best time to rage the real thing! It was felt that Witches, who were well silent in the course of the rest of the meeting, would predict out of loss for this, the highest area of high pressure occupation of the meeting. (At Samhain, they faculty be worthy to get aid from the spirits of the dead in medicine their a choice of evils, or fling dwell in evils here a enthuse to be passed on.) Subsequently, this was the time to rage Witches, from the time when it was the time to Name Witches. (And impart were kind, ready-made fires, too!) We queried a friend in England as to whether the enthuse repeat existed somewhere, today. She replied: "In a small town with which I am relaxed, picture this demonstrate. The merriment display of course been moved to November 5th, and called Sack Dimness or Guy Fawkes Dimness, but a enthuse is built, as it hand-me-down to be. It is dispassionate of anything for which the villagers display no further use, domestic apparatus, tree prunings, ancient equipment - respectable about anything which movement rage. The children espousal lanterns through from hollowed out swedes (no pumpkins here!) Acquaint with is a fireworks wear away, previously which they all go here the small town hall for the formal meal. To the same extent do they eat? Sausages, stew, potatoes, parkin (cake), chocolate and apples. The sausages and stew carry staple which possibly will not be preserved; the stew contains aid organization from sundry farmers who display full-grown swedes (rutabagas), carrots etc. The ladies in the small town cook potatoes (above and beyond donated by the farmers) in their skins and bring them to the hall. Each one seminar to everyone else; dwell in who display not met socially for a hunger time get stumped up on column gossip, and meander stories about what has happened to them in the sphere of the meeting. Following the formal meal, take over move away to the fire, and can be seen calmly gazing here it To the same extent are they seeing? Pictures? Do these pictures mean anything to them? Isn't this familiar? The enthuse and fireworks to send help to the on its last legs sun, the formal meal, the stories, divination in the fire, and the familiar accept and co-operation. We however grip parties, while we bob for apples, roast chestnuts, meander general feeling stories and sing the old songs. Food and wine is gone on the hearth for our impalpable kinsfolk, aforementioned, put heads together or future!" Guy Fawkes Dimness is a tribute of the remarkable 'Gunpowder Size up which occurred on November 5, 1605. According to Trefor Owen ('Welsh Folk Behavior), the Samhain festivities were moved to this daylight in 1758. He refers to a insignia, in black and white by William Morris in that meeting, stating that this meeting the bonfires and nut-burning had moved to the new daylight, for the prematurely time. November 5th is in maintenance with this cross-quarter Dancing in the streets, from the time when if you extent the meeting surrounded by the Equinox and the Solstice, you movement come up with whatever thing preferably to the 5th than to the 31st or the 1st. It seems to us that Samhain in England isn't gone, it's respectable stylish a bit of a disguise! In Wales, this night was 'Nos Galan gaeaf' or 'Calan gaeaf', (the eve of the Chilly Kalend) and the formal meal was 'ffest y wrach', (The Hag's Celebration). As the fires burnt low, take over would take out 'Home! Home! Let each try to be first! May The Tail-less Black Sow very last the support, and run as fast as they possibly will for the solidity of their homes. Not righteous would the good spirits aid them, but bad ones would worry them, and they felt assure righteous as hunger as the fire burned. The ancient Celts saw this as a very frantic time of meeting, indeed, on every occasion all line of spirits ran violent. Their rituals served to protect them, as well as aid them. Samhain, on every occasion take over felt a evenness to the Otherworld, was seen as a time for divination of all sorts. Tons of these goings-on can be tried in our merriment today. One tradition, from Merioneth, in Wales, is the mash of nine sorts'. The ingredients for this serving of food are potatoes, carrots, turnips, peas, parsnips, leeks, sprinkling, briny and quite milk to bring it to a good surface. A wedding ring is adroitly silent in the mash. All participants stand influence it, spoons in hand, and eat. The distinctly special who finds the ring movement be prematurely to join and movement display good luck. Original divination game requires placing three tea set on a illustration. One is filled with vacant water, one with filthy water and one with earth (or with nothing at all). A sportsperson is subsequently blindfolded and asked to dip his or her hands here one of the tea set. A image is based on the senior. The vacant water signifies glory from end to end life, the filthy water solution marriage, followed by debate and the other fling signifies death into the future marriage. We would give your opinion that other meanings possibly will be applied to the choices, time. Of course, apples are tortuous in a choice of of the traditional Samhain games. Did you know that both bobbing for apples in a tub and infectious an apple suspended from a rope are very old traditions? Here's assorted form of this game, but hum out, it won't be easy. A stand is suspended from the curb with a rope united influence the soul. An apple is fixed to one end of the stand and a lit candle to the other. Marginal note the rope so both items are turning, subsequently try to win the apple in your teeth. Adequate luck! Samhain is above and beyond noteworthy as 'Nutcrack Dimness in parts of England, from the time when of the a choice of divination games using crazy. One that is simple is to lob a nut here the fire and see how it burns. If it burns shockingly, the thrower's wish movement come true. If not, it won't. Original concept is to see how a choice of crazy can be picked up in one hand. An even degree indicates a gather love, an odd degree is contravention. On Okinawa, an Asian island, this is the time of Obun, an People Praise Dancing in the streets. The Okinawans preparation special packets consisting of phantom Longing (incense wrapped in white rice paper) and put them out with fruits and vegetation to recommendation their family. The Focal point Yen is burnt as an offer at the end of the celebration. Samhain is a Dancing in the streets that has survived section the world. Convene it by any name you savor, but whether you bob for apples, practice some of the a choice of forms of divination, light a fire (or respectable a candle) or employment the dusk response costumed children at the way in, you are celebrating in The Old Ways. Clap with your Venerated After everything else and display a swell up Samhain (and May The Tail-less Black Sow very last the hind-most!). by Doug and Grimy Kopf

Credit: wizard-notes.blogspot.com