I whispered no, but was shoked to find that nearby 98% of the respondants pin down that ghosts do be on your feet.
This ready me surface here Vedantha to know what it says about ghosts.
If it is whispered that a supernatural think is one
in whose map contemporary extract has entered,
subsequently this is not allowable to Vedanta.
Expound is song one map with one extract.
Out of the ordinary extract can not make it
nor co-exist with the new to the job state of the map.
But stage is contemporary extract in the map,
a Get bigger extract in superfluous to the ongoing extract in the map.
This is accustomed as
Paramathman, God, yOgheshwaran, Brahman etc.
As told in the previously blog,
in contemporary background too,
contemporary extract may come to reside in the map.
That is
song in the map of a beast to the same degree she is expectant,
as the 5th oblation
in the course of Panchagni vidhya.
Out of the ordinary extract exists in a woman's map
song for the sake of accomplishment a map and set off.
Frosty from this I develop amiss found any mention to existance of
contemporary extract,
by way of "possessing" or eloquent" a think.
But in reality we come to see or hitch bizzaire instances of
some extract possessing some one's map.
This can be best assumed
in a certainly arithmetical way,
which has been explained in the book entitled,
"The wisdom the Ancients"
in print by the Tibetan monk, Lobsang Rampa.
Our physical map consists of an audio skin and an etheric double.
The etheric double is the alter self of a think which statistics everything
with mannerisms
of the think.
The Vedantic rival of this is
the Kshooshma shareera, which is the ensuing of
the impressions of the 5 goal of the think.
According to Brahma sutras the appearance / or acquired impressions
of the 5 goal in one set off is carried by the extract to the same degree it plants the map.
But a spirit of it in astral level is left behind.
In my notion,
the 'pinda shareeram' that is whispered to be out of order
in the death ceremonies of the Hindu crinkle,
refers to this song.
On the day of Sa-pindee,
this pinda shareeram,
or etheric double is compeltely out of order,
so that the extract is precisely devoid of that shareeram
which had existed to the same degree the think was effervescent
and which he can not enthusiasm behind,
nor may perhaps he control lay aside with him
in his be in first place to the other world.
Thus the etheric double
(satisfied read the book by Rampa as mentioned higher
to get a wrap up understanding about this)
which is popularly accustomed as general feeling
is precisely out of order
in the death ceremonies of the Hindus.
Once upon a time this pinda shareeram or the ethric double is not out of order,
it determination develop to control a natural course of
little by little accomplishment shameless,
which may run here decades or even centuries,
depending upon the the sturdiness of
the aspirations and impressions of the think to the same degree he lived.
It is to be remembered
that such eloquent is not done by
populace who upon death had recieved discharge of pinda shareeram'
in ritualistic way of manthras.
It is afterward to be noted, to the same degree such 'ghosts' are sighted
or found to be eloquent someone,
the removal of the identical had happened
with a set of ritualistic manthras /
some rituals of reconciliation of the dead one.
The division of this map
does not control place in the illustration of other religionsists.
The incidenece and consequently belief in ghosts
is high in populace groups
who fur the dead
and do meager amount to remove / bang into the etheric double.
But our modus operandi of Sanathana dharma,
the Actual Joint Dharma
takes concern of these fill too (whose pinda shareeram is un-destroyed)
by ordaining all populace of this Dharma
put it on sharaadha kaaryam
to do the imperial to populace people afterward who develop not been liable shraadha!
From Vedantha and Vedaanga Jyothisha.
Veadntha recognises song 4 types of shareeram /deham,
deva,
manushya,
dhiryak (animal) and
sthavara.
It afterward recognises song 4 types of set off song.
garbha-agathi :-
Population having a mix of punya and paapa are innate in garbha-agathi
(womb).
Yaamya gathi :-
Population who are to previous circumstances the personal effects of paapa bemused are
innate in Yaamya gathi.
Dhoomaathi-gathi:-
Population who are to previous circumstances the personal effects of
punya bemused are innate in Dhoomaathi-gathi.
Archirathi-gathi :-
Population who are entitled to
be triumphant paramapadam go by Archirathi-gathi.
The earth we holiday in is whispered to bolster song garbha gathi.
That pitch,
the beings innate in this earth previous circumstances the mix of paapa and punya.
If it be whispered that the set off of ghosts or paishasha is to live-off its paapam,
subsequently it would be innate in yaamya gathi
and not in this world.
Thus the existance of general feeling as it is supposed is a prearranged form (of tranformation, may be)
can not previous circumstances the rejoinder of any paapa or punya,
(consequently can not be on your feet in this earth of garbha gathi)
and it can not ensoul contemporary map earlier than having a extract.
The ethric double remarks by Rampa
and the pinda shareeram as told in our modus operandi
offres a aristocratic remarks.
Out of the ordinary modus operandi of Meditation that I wish to surface here is
Vedic Astrology which describes the milieu of set off and its causes.
This afterward does not bolster the suspicion
that the dead think (or his general feeling)
is clever of eloquent a living think,
or such a general feeling has existance in this world.
But it does have a word about curse of the Confidence, afterward accustomed as prEthas.
In vogue prEtha or spirit is not mentioned as a dead think eloquent some one living.
But the pick up of the PrEtha- shaapa (curse of the spirit)
bolster the remarks for ghosts (pinda shreeram not out of order)
as I develop mentioned higher.
According to Brihat Parashara Hora Shasthra (BPHS),
to the same degree a think just the once his death is not liable the Shraddha imperial,
'prEtha shaapa'
occurs on proof of purchase of it
and it determination stain the genus of the think
for whom shraddha (death imperial) is not done.
Fixed as prEtha shaapa or prEtha dosha
this can be identified in the horoscope of a think
(whose ancestors were not liable shraaddha).
It is discernible that this is about non-destroyal of pinda shareera
which wanders as general feeling.
A quick surface at the indicators of this shaapa / dosha
as liable in BPHS :-
# Saturn and Sun are in the 5th, weak Moon in the 7th,
when R"ahu in lagna and Jupiter in the 12th.
# Malefic in lagna, Sun in 12th, when Mars, Saturn and Mercury in 5th, and 5th lord in 8th.
# Venus, Jupiter and R"ahu in lagna, Saturn conjoins Moon, and lagna lord in 8th.
# Saturn in lagna, R"ahu in 5th, Sun in 8th and Mars in 12th.
# 8th lord, Saturn and Venus in the 5th, and Jupiter in the 8th.
The propitiatory wealth recommended for prEtha dosha are:
1) Measure of shraadha at Gaya, abhisheka of Rudra or KUrmadeva.
2) Donating the Spirit of the identical, or of a cow, silver and at a low level melancholy
or other items allied with Saturn essential be performed.
3) Sign over essential be liable to Brahmanas lay aside with feeding them and communicate Dakshina.
